8o Ste Pao? ano fanhitp ')aa%. and want ofcbarity. Devouringmalice is the .Devilifh nature, Be as zealous in doinggood to all as Satans fer- vants are in hurting. Take it as the ufeof all your ta- lents,atïd ufe them as you wouldhear of it at laff. Let it be your bafnefs, andnot á matter on the by : Efpeci- illly for publick,good, and mensfalvationo And what you cannot do your felves, perfwade others to. Give them goodBooks ; and draw them to the means, which mofi like to profit them, XIII. Vnderfland the right terms of Church-Com- munion : efpecially the Vnity of theVniverfal Church, a,ad the VniverfalCommunion which you muff hold with all theparts ; ancr the difference between the Church as Vaftbleand Invifible. for want of thefe, howwoful are our divifions ? Read oft. i Cor. I2. and 'Eph. 4. r . to 17. yohn 17. 21, 22, 23. 415 4.32. and 2. 42. s Cor. 1. L0, I I, 13. and 3. 3. Rom. i6. 17. Phil. 2. 1,2, 3, 4. 1 rhef.5. 12, 13. .41s 20.30. I Cor. Ile 79. rittu 3. 30. fames 3. Col. I. 4. Heb. IC. 25. s 8. 37, 12, 13. 1 Cyr. I. 2, 12, 13. and 3.3, 4, and 11. i 8, z r. Study thefe well. You muff have Vnion andCommunion in Faith and Love, with all the Chri_ ianç in the world. And refufe not local communion when you have a juft call ; fò far as they put you not on fin- ning. Let your ufual meeting be with thepure, Church, if you lawfully may, (and frill refpect the puhlick ,toctl :) 'But fometitnes occafionally communicate even with c fcIive faulty Churches, fo be it they are true Chr ffiáns, and Put you not on fin that fo you may íhe,v that you oivn them as Chriftians, though you own their corruptions. Think not your pretence mak- nth all the faults of Miniftry, Worfhip, or people to be o ?rs (for then Z wou4. joyn with no Church in the world
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