pao?mano Ean7fip 73oc,k., 3 z s word) then we confefs that it is no Sabbath, but that all fuch Sabbaths are abolicfbed, as types of better things. S. Iam the more eafilyfatisfsed by .ßeá%r. and Expe- rience for the, holykeeping of . the day For 7, I k oat that-one day in [even is as due a !.roportion now u vhe. Mofes Law was made, 2, d am fu e it a great mercy and benefit sv max, to ke .obliged every feventb day, to Rejoice in God, and lky by our care and labour and 1,7arn the way to everlafting iife. .Alas what wattle% 'e wants andpoor na n do without it ! 3 . It is a hedge and great engagement to the holy employments of the foul, when every feventh day is feparated to that ufe alone. 4. eilnd Ifeel by experience thegreat ben ej`Ct of it to .my felf. 5. And Ifee that Religion mvj't pro- Jpereth where the Lords day is moll confcionably kfpr, andfalls where it is neglected. But I pray you fit me down Direllionsfor the right#ending of the day, both General andParticular. P. I. The General Inftruciions which you mufl take are thefe. i. That the chiefeft ufe ofthe day is for the (h) Pub= lick troryhipping of god, our Creator and Redeemer. And therefore the Church-worfhip is to be preferred before all that is more private. 2. That the chiefwork which it is to be firnt in, is Learning the doéfrine of the Go#el, and Praifng, and Givingthanks to our Heavenly Bather, our Redeemer andSanllifier : The refi cometh under this. 3. Therefore the Manner ofit,and the frame of our hearrs,(hould be holy oyand Gratitude and Love, ftir- (b) Aar z.4)5 Or. i6, i,z. Y 3 rd
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