6z eDe pm? Oalto fatrtíïp 'Zook. P. It is all but your Common Catechifm; Yea it is all but the Creed which you daily repeat, a little opened. But ifyou do not remember all thefe words ; if yet you remember thefence and matter of them; it will fuffice. S. But you told me th.,t betides Vnderranding and Belief, the (z) Wills true Confent is alto neceffary. P. I I. That is the Second part ofReligion and Hol- nefs, and indeed the very Heart of all a for what the. Will is that the tillan is. But I need not here many words to tell you, that when you have confidered, the terms of the Baptifnial Covenant, your hearty rcfolved full confent to it , is the Conditionofyour prefent Right; upon which Chrift taketh you ashis own. S. But bathmy Will no more to do but to content to that Covenant ? P. That implieth din your confeat muff ffill continue, and that it reach to the particular means and duties which Chrifl (hall appoint you. And the Lords Prayer is given as the inoreparticular Rule ofall the'efres of your W,11. Therefore you mull well fludy the meaning ofthat Prayer. S. You told me afro that Pra&lice is the third part of Religion : How 'hall f knowwhat that muff be ? P. II°. You mutt here know, I. The Rule or your Practice ; 2. That your Pra&ice mull be accora ding to that Rule. The Foundation and the End of all your Practice is laid down already in what is laid': (z.) Exod.zo.3.7of24.16,?52 Cor.8.5. Mar.16. i6e 1 Pet. 3.21. Rev.2z. 17. Mat.i 1.29 ?oh.i4..8. Luke 5. i426>33.fl:1.2.6,7.Mat.28.24.Epis.z.1S,22. d. ;531s. I. Tl3e
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