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The

LIEE

of

the

LIS.I

all

Canon4Fal Obedience

)-without

and

betide

any

Legal Indutlion or Admifflon,

may not

be

re-

puted

as

Intrudersand

falf

Shepherds

?

-

xx.

Whether

it

bad

not

been

an excellent

part

of Cbrifian

Perfection, rather io

endure

pafftve

ÿ

lof of

Liberty,

Efate,

and

even

of

Life

it

felffor

the

maintenance and

defence

of

the

yuf

and Legal Rights

invefed in

the

Church, and

the Bifhops

it's

Superintendent

Pa-

fors,

and

the

Liturgy

and Service

of

the

Church, than carnally

for

Self-

interef

and

Endi,

to

comply

and

febmit

even

againf

their knowing

Conf

tenter, to a

violent and

weer

prevail-

ing

power

and

force

in

the

abolifhing

of

Epifcopal

Poveri

and

the

daily

Prayers

and Service

aid

in

the

Church

?

xz.

Whether

all

fucb

Perf000

be

not

guilty

of

Sohifm

and

of

Seandalgiven, which

Coen-

inunicate

and

be

prefent

in

flab

Minifters

Congregations

and

Afniblies,

whether

in

Church

or in

private

Meetings,. to

bear

their

Prayers or Sermons, orreceive

their

Sacraments accord

-

ing

to the now-prefentmode and.

form,moreef)ecialy

in

the

participation

with

them

in

the Sa-

crament

of

the

Eucharift

?

Or bow

far

may

agood

Chriftian

Communicate

with

fuch

with-

out

jilt

Scandal

given

or taken

?

z3.

Whether

it

be

lawful

and

juf

for

any

Orthodox

Mini/ter

or Epifcoparian to

accept

of

any

Benefice

with

Cure

of

Souls, as

the

fate

of

the

Englifh

Church now

fandetb

vfble

and ruling, without

guilt

of

Schifm

by compliance

to their Form

?

14.

Whether

as

the

Condition

of

the prefent Church

of

England

is, The

Minìfers

there-

of

may not legally, and

fo

jell

ifably,

exercifè

and

ufe

againf

the

late

Liturgy

of

the

Church,

there being

nòStatute

Law

prohibiting

the fame

?

And

whether

thofe

that

continue the

Ob-

fervateen

of

the

late

Diretlory

be

not

perturbera

of

the

Peace..

of

the Church

, eeeially Pee

the

limitation

of

trial

by

a

pretended

Legality and

Command

for.

its

obfervance

,

is

expired

and

not reconfirmed.

xi..

Whether the old

7ewifh

Church had not

fit

Forms

of

Prayer

?

whether

St.

John

the

Baptiîl

our

Saviour's

Preecurfor,

and

our

bleed

Saviour bimfelf, taught

not

their

Difciples

fit

-Forms

of

Prayers,

and whether

the

Chrif

ianChurch (elpecially

face

the

time

of

Peace

from

the violence

of

Heatbeni(b Perfecution) had not, nor generally

stied fee

Forms

of

Pray-

er? Arid

whether

the

Minifters

now

ex

tempore

Prayers

in

the

Church,

be

not as

well a

let

Form

of

Prayers to the

Auditors,

whofe

Spirits

are therein

bounded

as

any

fit

Form

of

Prayer,

reefed

in

the Church

?

16.

Whether maya

Cbrifian,

without

Scandal

given,

appear

to

be

a

Godfather

or

God-

mother

-to

a-

Ehiledin

theft.

Newr

Ajmblies,

where the

Minifter

ufeth

he own

Ditates

and

Prayers, and not

of

the ancient

Liturgy,

except she

Words

of

Baptifm,

I

'Baptize

thee

(

A.

B,)

in

the

Name'

Of

the

Father,

-ác.

17. Whether

any Supream

Earthly

Power

or Powers

Spiritual

or Temporal,

joint

or

fa-

pirate,

can

alienate

and convert

fecular

ufès'er imployments any Hordes,

Lands,

Goods,

or

Things

once

devoted, offered and dedicated to God

and bis Çbareb,

without grand

Sacri-

ledge

and

Prophanenefl; although

by

Corruption.

of

Per/ins and Times

they

have

been

either

fuperfitioufy

abated,

or

too

propbanely employed, but

rather

to

reduce

tbemto their

primitive

Ufe

and

Donation?

x8.

Whether the ancient

Falling

Days

of

the Week

and FeFlivats

of

the Church,

fitted

both

by

Provincial

Synods

in

the Tear

y56z.

and

t640.

and

confirmed

by

the then

Regal

Power, and

alfo

by

feveral

Statutes

and

Laws,

ought not by

allperfns-in

Coufcience

to

be

fill

obferved,

until

they

be

abrogated

by

the

like

Powers

again ? or bow

far

the

Liberty

of

Confidence

thereinmay

be

ufed

in

obferving or not obferving

them?

the

like.

for

the ufage

of

the

Crofin

Baptifm, and

the bumble pot-lure

of

Kneeling

at

the

receiving

of

the

Hefei'

Sa-

crament

of

the

Lords

Supper?

xq.

Which way

of

feeurity and

peace

of

Confeience

may a quiet

Cbrifian

order

and

diflrefe

himfelf,

bei

Wife,

Children and Family

in

bis

Duty

and Service towards God,

and

enjoy the

right

aft

and

benefit

of

the Sacraments

and

other holy

Duties,

as

long

as

that part:

of

the'Catbolick

Churchwherein

be

lives

,

is under perfecutian, anet.tbe

vifble

Rulin5

Church therein

is

fain

Schifinetical,

if

not

in

many

particulars Heretical?

April

zoth, e65g

May