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324.

The

LIFE

of

the

B.

j,

tures, the

rather

becaufe

many ignorant

Perfons are thereby induced

to

ufe the

Ten

Commandments

as

a

Prayer.

4.

That

inftead

of

thofe fhort Prayers

of

the People, intermixed with the ft-

veral Commandments, the Minifter after the reading

of

all

may conclude

with

a fuitable

Prayer.

Rub! ick.

after

the

Creed,

tf

there

be

no

iermon,

8)411

foliotn one

of

taje

aftertto

berletti

foltb

bpljcommon

atttbolttp.

Biter

fucb

germon,

1pomtlp, of

e.xholtatton,

the

Curate

iball

De,

Blare,

&c.

anti

eatneBlp

Molt

them

to

remember the

pen,

taping

one

of

niole

of

tbefe

fentencect

fol.

louttng.

Chen

tba11

the eburclj.loapDen0,

of force

Other

bp

them appotnteD,

gatijer the

Devotion

of

the

pea,

pie.

Exhortation.

Z[

ä1e

be

come

together

at

tern

time

to

feeD

at

the

Logo

upper,

unto

the

ttthích

to

bebaif

31

btD

peu all

that

be

bete

plefent,anb

befeeclj

pou

fol toe

ILO1O

efu0

itLbrtit

lake

that

pe

toil'

not

refute

to

come,

&c.

Zbe

loop

al

o

mono

thereto

ÍO

fiai to

examine pour

libea

aub

eon,

berfatton

)),

anti

it

pe

8jall percetbe

pour

offence0

to

be fuck

act be

not

onip

agatnlf

000,

but

an

ogatng

pour i0etgbbouro, then

pe

tbali

re,

concile

pour

felbeb

unto tbem,

anti

be

=tip

to

make

.eltttutton

ano

tbati0faftton.

Ann

becaufe

it

to

tequtfite

that

no matt

tboutti come

t0 the

bole

QCOnimulitoli,

but utitb

a

full

tru8

ín

000

tnercp ano tottb

a quiet

igonicietice.

Before

the

Cpnfeffton.

Vbeu

¡ball

tfjto

general

QCoufef

fion

be

1nnDe

in

the

name

of

all

thole

teat

are

minDe))

to

reeeibe

the

ó01p

Communion

either

bp one of them,

of elfe bp

one

of

the

1l

tnifer

)), 01

bp

tee

Mien

btmfelf.

Before

the

Confelfron.

then

81411

the

1pltetf

Ol

the

l

i

hijop

(being plefent)

Ban))

up,

anti

turning

bimfelf

to

the

people lap

Ono.

Before

the

Preface on

ChriiImas

day,

and

7 days

after.

'l5ecaufe

tbott

tire¡

gibe 3efub

QCljritt

tljine onlp

Bou to

be

bolli

a0

tbtO

Dap

for

up,

&c.

Exception.

We

defire,

that

the Preaching

of

the

Word

may be ftrietly enjoined, and not

left

fo

indifferent at the Adminiftration

of

the Sacraments,

as

allò

that

lvfininers

may

not

be

bound

to

thole things

which

are are

as

yet but future and not

in

being.

Two

of

the Sentences here

cited

are

Apocryphal, and four

of

them more

pro-

per

to draw

out the

Peoples Bounty

to

their Minifters, than their Charity

to

the Poor.

Colle&ion for the

Poor

may be

better

made at or

a

little before

the

departing

of

the Communicants.

If

it

be intended

that theft

Exhorrati.

ons fhould be read at the Communion,

they

feem

to

us to

be unfeafonable.

We

fear this

may difcouragemany

from

coming to the Sacrament, who

lye un-

der

a

doubting

and troubled Confci-

ence.

We

defire

it may

be made by the

Mi-

nuter

only.

Exception.

The

Minifter turning

himfelf

to the

People

is

molt convenient

throughout

the whole Miniltration.

FirgE,

We

cannot peremptorily fixthe

Nativity of our

Saviour

to

this

or that

day

particularly

: Secondly,

it

Items in.

congruous

to

affirm

the Birth

of

Chrift

Upon