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The
L
I F
E áf
the
.,
L
f
BA.
t a. Some have
put
Scorns
upon the two
Books
of
Homilies, calling them either
Popular
Difcourfes,
or
a
Doctrine
ufeful
for thofe Times wherein they were
fer
forth.
x
;.
Some have
defended the whole
grofs
Stab
ftance
of
Arminianifm,
that
Eleilo
efi
exfide
prarvifa,That the A& of Convetfion depends upon the Concurrence
of
Man's
Freewill; That the
¡unified
Man
may fall finally and
totally
from Grace.
14. Some
have
defended IJniverfal Grace,
as
imparted
as
much to Reprobates
as
to
the
Elea,
and have proceeded
ufgue
ad
falutem Etbnüorum,
which the Church
of
England
hath Anathematized.
e
ç.
Some
have abfolutely denied
Original
Sin, and
fo evacuared. the Croß
of
Cbrifi,
as
in
a
Difputation
at. Oxon.
-
16.
Some have given excellive Caufe
of
Scandal
to the Church
: as
being
fu.
fpeeted
of
Socinianifm.
17. Some have defended
that Concupifcence
is
no
fin,
either in the habit, or
firft
motion.
18. Some have
broacht out of
Socinur
a
molt uncomfortable and.defperate Do-
&rine, That
late
Repentance,
that
is,
upon
the
laft Bed
of
Sicknefs,
i,
unfrúirful,
at
leafs
to reconcile the Penitent to God.
ddd
unto tbefe, fame dangerous
and
molt reproveable
Boolar.
a.
The
Reconciliation
of
Sancta Clara,
to knit the Romiíh and
Proteffant
in one
5.
Memorand.
That
he be caufed
to produce
Bifhop
Watforis
Book
of
the
like
Reconci-
liation
which he
fpeaks of.
z.
A
Book called
Brevù
Dsfguíßtio,
printed
.(as
it
is
thought)
in
London,
and
vul-
garly
to
be-
had, which impugneth the Doetrine of the Holy
Trinity,
and
the
ve-
rity
of
Chrif's
Body
(which he took of
the
Bleffed
Virgin) in Heaven,
and
the
verity
of
our
-Refurre&ion.
;.
A
Book called
Timotlieur Pbilalether
ele
Pace
Eccleßa,
which
holds
that
every Re-
ligion
will
fave a
Man,
if
he holds the
Covenant.
Innovations
in
Difeipline,
T.
The
turning of the
holy
Table Altar
-wife, and molt commonly calling it an
Altar.
z. Bowing towards
it,
or
towards the Eaft, many times, with three Congees,
but ufually
in
every
motion,
accefs,
or
reed's in
the
Church.
;.
Advancing
Candlefticks
in
many Churches upon the Altar
fo called.
4.
In making Canopies over the Altar
fo
called,
with
Traverfes and Curtains
on
each
fide ,
and before ir.
ç.
In
compelling
all
Communicants
to
come up before
the
Rails, and
there to Re-
ceive.
6.
In
advancing
Crucifixes
and
Images
upon the
Parafrons,
or
Altar
-
cloth,
fo
called.
7.
In
reading
Come
part
of the Morning Prayer
at the Holy
Table,
when there
is
no Communion
celebrated.
8. By
the Miniller's turning
his
back
to theWeft, and
his face
to the
Eaft,
when
he
pronounceth the
Creed,
or
reads Prayers.
9.
By
reading the Litany
inthe
midi
of the
Body
of
the Church in
many
of
the
Parochial
Churches.
ea.
By
pretending
for
their Innovations
,
the Injunetions and
Advertifements
of
Queen
Elizabeth,
which
are
not in
force, but by
way
of
Commentary
and Im-
pofition, and by
putting to
the Liturgyprinted
feecundo,
tertio
Edwards fexti,
which
the Parliament hath
Reformed and laid
afide.
IL
By
offeringof Bread and Wine by the hand
of
the Churchwardens
or
others,
before
the Confecration of the Elements.
Ia.. By
having a
Credentia,
or
Side
-
Table, beides
the
Lord's Table,
for
divers
ufes
in the Lord's Supper.
t
;.
By
introducing
an
Offertory
before the Communion, dallant from
the
giving
of
Alms
to the
Poor.
14. By