405 / 846
PA
RT
II.
Reverend
Mr.
Richard
Baxter.
371
14. By
prohibiting the Minifters to expound the
Catechifm
at large to their
Pa..
tilhioners.
r5.
Byfuppret&ngofLe&ures, partly
on Sundays in
the Afternóon, partly
on
Week-days, performed
as
well by
Combination,
as
tome one Man.
16. By
prohibiting a dire& Prayer
before Sermon,
and bidding
of
Prayer.
17. By
tinging the
Te
Ikon
in Profs after
a CatbedralChurcb
way, in
divers
Pa-
rochial Churches,
where the
People have
no
skill
in
filch Mufick.
18. By
introducing Latin
-
Service
in the Communion
of
late
in
Oxford,
and
in-
to
fome Colledges
in
Cambridge,
at Morning and Evening Prayer
fo
that fome
young
Students, and
the
Servants
of
the Colledge
do
hot underftand their Pray-
ers.
19.
By
Banding
up at the Hymns
in the
Church,
and always
at
Gloria
Patri.
zo.
By
carrying Children from theBaptifm to the Altar
fo called,
there to
offer
them
up
to
God.
a t.
By
taking down Galleries in Churches, or reftraining the Building
of
filch
Galleries
where the
Parilhes are very populous.
Memorandum
:
r.
That
in all
the Cathedral and Collegiate Churches
two
Sermons be preach-
ed every
Sunday
by
the Dean and Prebendaries, or by
their procurement, and
like
-
wife every Holy-day, and one Leeture
at the 'calf to
be
preached
on Workingdays
every Week,
all
the Year
long.
2.
That the
Mufick ufed
in
God's Holy Service,
in Cathedral and Collegiate
Churches
be
framed
with
lefs
Curiofity, that it may be more edifying and more
intelligible, and
that no Hymns or
Anthems be
ufed
where Ditties are framed by
private Men,
but fach
as
are contained in
the
Sacred
Canonical Scriptures,
or
in
our Liturgy of Prayers, or
have
publick allowance.
;. That
the Reading
-Desk be
placed
intheChureh
where Divine
Service
may
belt
be
heard
of
all
the
People.
Confderations
upon
the
Book
of
Common
Prayer.
r.
Whether the
Names of fome
departed
Saint, and
others lhould not
be
quite
expunged in the Kalender.
a.
Whether the reading
of
Pfalmr,
Sentences
of
Scripture,
concurring in
divers
places in
the Hymns, Epiftles and Gofpels,fhould not be
fet
out in
the New
Tranfla-
tian.
;. Whether the Rubrick
should
not
be
mended, where
all
Velments
in them
of
Divine
Service are
now commanded, which were
ufed, 2 Edw.
6.
4.
Whether
Lelfons
of
Canonical Scripture
Mould
be
put into the Kalender
in-
Bead
of
Apocrypha.
s.
That
the
Doxology
Ihould be always
printed at the
End
of
the Lord's
Prayer,
and
be
always
Paid
by the Minifter.
6.
Whether the Rubrick
Ihould
not
be mended
,
where it
is
,
(
that the
Lelfons
Ihould be
fang in a plain
tune) why not read with
a
diltin&
voice ?)
7.
Whether
Gloria
Patri Ihould be repeated at the end
of
every PGlm.
8.
Whether according to that
End
of
the Preface
before
the Common Prayer,
the
Curate Ihould
be
bound
to read Morning and Evening Prayers every day
in the
Church, if
he be at
home, and
not
reafonably letted, and
why not only on
Wert
Jday and Friday
Morning,
and in
the
Afternoon
on
Saturday, with
Holy-day
Eves.
9.
Whether the Hymns,
Benedicite
amnia Opera,
&o. may
not
be left
out.
so. In the Prayer for the Clergy,
that Phrafe
Perhaps to be altered
, which
only
warketb
great marvel,.
r
r.
In
the Rubrick for the Adminiftration
of
the Lords Supper, whether an
al-
teration
be
not to
be
made in this, That
Inch as intend
toCommunicate
pall
fignife their
Name,
Curate
Night,
the Morning
fe12.
The
next Rubrick to
cleared,
'how
before
may
repulfe
a
fcanda-
loes
and notorious
Sinner from the
Communion.
B
b
b a
I3.Whe-