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APPENDIX.

Numb.

VI.

IX.

It

is

not

another Man's laying, [That

much preaching

er praying

id

not needful

to

me,]

that

will make

or prove it

fo,

or

excuse me

from ir. And there

is

fo

vast

a

difference between

a

found,

skilful,

and experienced

lively

Teacher,

and one

that

is

ignorant, heretical, a meer artift, dead or

dull,

that readeth

a

Canto

as a

Boy

'faith

his

Leffon,

that no Man

can

make

it

my

Duty

ro

commit

the Pafloral Care

of

my

Soul

to

the latter,

when the former

may be had

without

a

greater

hurt

than

the

benefit

will

compenfate.

Nor

will other

Mens Croffes, Opinions, or Appetite

herein,

fuffice

to

fatisfre

me

againft my Stole, Reafon

, and

my

own

and

other

MensExperience.

X.

Yet a

tolerable leß

muffbe

born rather than publick

Order

violated.

And

fac-

ing our

Laws and

ChurchCanons

allowany Man when

he will

to

change

his

Bi-

shop

or Pallor or

Congregation,

if

he

will

butchange

his

Dwelling, the

loiles

of

this mutt

rather

be

born, than any greater

real den

iment to oui

Souls

or

to

the

Publick Good. But

Wives,

Children, and

-tome others,

cannot remove their Ha-

bitations.

XI.

An

Infant

or

Child in minority in

his

Parents Houle,

as

he

is

not

to. be fup-

poled to underhand the

Laws,

fo ceterisparibus

he feemeth to me to

be

more obli-

ged

to

hear the

Teacher that

his

Parents

choofe for him, than

one that

is

chofenby

the

Magiftrates.

As

in

his

Diet,

and the choice

of

a Phyfician when

he

is

fielt,

fìr

here.

The

Magiítrate

h

an Officer

of

Power, Wifdem,

and Love, hut principally

of

Power.

The

Pallor

is

an

Officer

of

Power, Wisdom,

and

Love,

but

eminently of

Wtfdom.

The

Parent

is

anOfficer

of

Power,

Wifdom,

and

Love,

but eminently

of

Love

:

And the

works

of

Love to

his

Children eminently

belong to

his

Care

and Go.

vernment.

XII. Yet when Children

have

the true

life

of

Reafon, to diRern what

God and

Man

command them, theymuff obey neither Parentsnor Princesagainft God,

XIII. In the

circa Cara

or Circumftantials

of

Religion

,

fo

much

as

fhould

be

commonly

agreed

on

by all

or molt

Churches

for

the

Common

Good,

the Prince

by the

Counsel

of

the

Pallors,

is

the Judge

of

,

and

is

to be obeyed before

the

Bi-

shops;

unlefs

he

leave

it only to the Paltors own Confent

,

and then their Confent

in

Synods

mutt

be

much

regarded (

of

which Gratin,

de

Imperia Sum. Potebï.

bath

written

excellently, notwithftanding Bithop

BrumbaUs

difcommendation).

But

in

theCircumitances that

are not to

be universally agreed

on, but belongto the

Pallo-

rat Office to vary

pro re

nark,

the pìefent

officiating

Pallor

is

the Judge,

and to be

followed.

XIV. Rulesare

to be

obeyed in

all

lawful things belonging to their Office to

command: butall

lawful

things belong not to their

Office.

Whether

I

¡hall

eat

once or

twice

a

day,

or

once in

two days? what Meat

I

¡hall ear, andhow

much?

what

Horfe I

¡hall

ride on? what Wife

I ¡hall

marry? what

Phyfician,

or Teacher

I

(hall

troll,

and what Medicine! ¡lall

taker

cl,v.

belongeth more

to

my

felt,

as

is

Paid.

XV.

Intolerable Minißers ;ugly forbidden to preach are bound

to obey,

and

the

People forbidden to hear them,

Ihould

forbear:

But

it no

more follows

that the

Cafe

is

the

fame

to

all

others, than

that

a

true Man

may

be hang'd becaufe

aThief

may

t If

we

be

untidily

forbidden

to Preach while Ability and Mens need continu.

eth,

wemuff

neither

obey,

nor

rebel.

XVI:

A

Man may go

further in obeying the Civil Power that only

fers

up Pak.

lick Teachers

or

Catechizers,

if

they

be

unworthy,than

thofe

that

fet up

Church

Palters,

to

whom we mull commit the palloral Care

of

our

Souls

,

if

they

be

unfit) and

receive

the Sacraments from sheet

:

Of

which

Mr.

Philip Nye's

Papers now

printed

may

fàtisfie

you.

XVII.

On

Tome

occafions

it

is

lawful

to hearan unmeet

Miniller;

And

his Sa-

cramental Adminißrations may not

be Nullities,

or invalid to

the Innocent Recei-

ver

:

We

lofe

not our right, when

he lofeth

his

reward

:

But it

is

not

lawful to

en-

courage

any intolerable Perfon

in

his

chirping

of

the Miniftry, either

by

ordinary

attending