----------:--- The T A B L E. --Hu Nature alone capable of excellent per feafom for it p. 887. Perfic1ions ~ p. 38. ~ Iu ~tdvafltages: It exalts the FawfDoE!or Mamon'J Funeral Samoit p. 77l· ties of the Sot~!, hy ope11ing the Vnder~ -An Acco11nt of hu L1je, hu Pwfes flanding, and wftng tbe Affec1iom Ibid. t~nd Clura fler p. 771, &c. What ObjeE!s are to.be chofen for dwrne bfeMannah a TJpe of Clt,if/ p. 264- ditarion P· 895. J1arriage rejfored to its Primitive Purity, R1t!es for Meditation p 893,896. 1 •• ' . p. 212. HoJV to inflame our Ajfe[/ions by Medttlltion, Mafler's Du'J ingoverning a Faplily p. 663. . p. 897, &c. .A jhort VieJV of the Sujferings and Courage lleglec1 of thU Duty jign of a carnal ll1ind, - of the Martyrs p.251. . . p. 901. The Earl of Manchcfter mention'd p. 816. Medttatton the befl uji of our VnderflandThe Mere) of God repreftnted with pect~liar in.r,t p. 902. Advantages above all otber Attrib~tes. Co,if!ancy in 111editation needful p. go) . · . . . . p. 145· Cbrt~ proved to hetheMefliah, hythe~ccom- - 'Tu emll1ent(J glortFed tn our Redemp· plifhment of the Prophecies, h] tiJe ctrcrml .. tion, in rcj}e{f of its freenefs 1111d gre11t- jiJZnces of bi5 Birtb, and divers otber .Ar. nefs p 146. guments p. 73 , 7'1, &c. - The freenefs of it amplified from the The ufe(uln<js of Meditation makes Prar r, Conftdertt!lon of tJ,e origint:l and ob.;ea the f11ord and SacrAments effec1ttAI p. 8go . of tt p. 146. ---..- Improves the Gracu of J<aith, Hope The Objeff of MtrC) h· 111an in his lapjed and L ove; brings Comfort, increafes Hojfate p. I47· linefs, a11d belps 4.1.ainjf Temptations., -'Tis illujlrated by rhe Conjideration of p. S92. ~'/!: Zt:;;::;f/tve are in hi,; ·I 1 b:J: I=--= ~::z'!%:~~:::r!:.~:j:.:inet l~t l.1erCJ puts a d~[fer 11ce between F~t!len Man -As are foitable to thy State and Ternand A ngels of Darknefs , p. 14S. per Ibid. D ivine M~rcy m~gniFed i.n the excellency of The Methods r1{td b! Chrift .to excite m t~ theSt~tte to wlucb Mim u advanc'd p. I 59· Ch~iflian Moraltty, Obedtence And HaltThe clear dijcovery of pardoning Mere] tn nejs p. 227. t he Gofpel commtmf] removes our fe~trs,tmd - ·TI;ey 11re proper to work upon our Fe11r, induces us to return t o God p. 168. Love and Hope p. 229. The dejpiftng of J•ving Mercy the highefl - · The great11eji of rho}< Obje8s, and their ProvocattOJJ . . p. 170. Truth, are clearlj mani{eft in the Gojpel, -.l r m4kes tl1rtr CondemnatiOn jutl, cer- . ,p. 2)0. wn and ft•al Ibid. Tbe Vanz'J and FoU1 of the greatejl Moralifls -- .AggravateJ the &ntence p. 1 7 1. amonglt thef:leathem p. 22). Na:}:i~i::;:;;:11 i~::e~:es::~;::J,Ofe/!;· 111~a:O: {o;:t:;;:eh:;:rv Valuation a"~. ~{8~ tionof 4ne:~(ie Pardon p. 439· Godtheumverfal M onarch of all the JiVorld, Th: tender Mercies of God to Men .in reveal . p. 902. tng tbe prepared Pla,~ue s for Smners, to -Trvo}rmcipal parts of his Sovera;gn· prevent t hur-M:ferJ .P· 6~1 . ty, rogtve Lalvs, tmdt o pajs final 'JudgThe greatnr.JS of 1l1ercy to bear rvtt h Sm · ment . p. 4 50. ners . . . . Ibid. Moral Men v_aluc t!Jem(elve; upon their fair Of jjec~latwe j}!~tdltattO!J and ~raaJCal; of Conve.rfatton . ' p. 555· the nght NotJOn 4ml End of tt p. 88 2 ft.'loder.ctton bqth m Pleafures tmd BujinejJ of Of occajion:Jl Meditation, rvll!lt it U, and the th.e World is requ;jite to prep11re for Eterhenejts . . p. SS3. nzry . . p. 85 2. Of deltberarive J.11eda atton, ~tnd two parts A moderate ufo of worldly rlnng s u 1111 exctl· cf it . . p. 884- lent Prefervarive from the Evil 4dhering Of the Necefjiry of Medttatron p. 8&5. to them . p. 328. -'Ttf comman_dtd . . Ibid. R!Jalijica.t!011S of a Mmijler of the Goj)el, - ·· C~mmon Junderancu of 11, difabi!it], ,md lu.s Dut] p. 7 ).8. multttude of b•ftneji, lazmefs and Jenfoal --H tS K.,nawledge and Zfal Ibid. Pleafures refle8edon . p. S85. --ri.s Hoitnefs,Vmonand Pr.Jer p 739· -The Dt~tj prejftd p. 886. An Exhortaflon to Mmijlers to perform 1heir Of ~JJe time p~oper for /11edit4fi.on ; the dut) . . p. 740. frequ.encyof tt ~rged ~~two 1l1ottves; the -1n~ I~ tltdr P_eople, to compl.J JVJIIJ co~tmuance of If Morning , Evening, and thetr znvrtattom t o Mere! p. 741 . Nzgltt ; f"d the Sabhath-dap the mofl pt•· Lll lll
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