TheTA B LE. The Pardon of Sin attended with ;be -mojl Phi!ofophers Ene~f tbe Gofpel, 4nd why? exce!lwt Blt/lingr p. 625. p. 246. 'Tis the high and peculiar Prerogative of -Their Pride and SatU/Aflion in their Go~~~ ~a~;,~:np~~~on, and the R~~fo~J: o/;Z~~~:~, Morals of tiJe H1 athe~· ~1~~ Tht fulnejf and feenejf of Go':i,J 4~~)d!Z: E::ttJ Wifdom vijib!e in Pia!;; 6d, 0d p. J46. Fruttr p. 9· The ble{fed Ejftflt of Ptrdon p. j48. The Indulgence of Pol:Jgamy and Divom it The Angels never obtain'd Pardon p. 34Y· t11ken azva) bJ Chrift p. 212 . To pArdon Sin an afl of greater PoJI)er than Some Platonick Arguments e.x4min'd ahout toerwetheWor!d P·lSO theSoulof Man. . . P·l5· Who ifrt unworthy of Pardon Ibid. The Dn11ne Power tn con"unflton with Love 'Tis both the Duty and Diffoftt ion of thofo and Trttth U the foundation of ottr Jecnrt who have receeved tbe Parti(Jn of their depmdance upon God in our /aft hour, Sim, to fear the Lord and his Goodnej, _ p. 8o6. p. ~ <. 1. TJJe denyal of Petitions a Favour p. 625. St. Paul the Apojlle of the Genti les, bit The proper buji,ej of Man it to p.rijie hi< Z,yal ~nd Prudence tn preaching to tht Sor~l from all Pollutions p. 5 I. Athemans p. 449· Perjeverance of the Saints fecured bJ the unThe Perje[/ion of the Saints in H eaven, changeable Lcrve of God, 'and the ejficac1 p. 489. of the Spirit p. 161, &c. Tile LordJejru Chrijl is the on(J PeAce-mal:er Cl~ri.ft i4 the Power of God to the called, of the Righteo1u p. 8q. /;o,.? . . p. 244. God's Promtfe to be 6ur Father a powerful Power Dtvine WAI glorified in the Creatton, Inducev~ent to flrive after the Per{eC!ion . .. p. 2~8. of H•lmeJ p.624. --Andtnosr Redemption Ibid. Ho1v to kmrv whether we proceed to Perfu7i- -It could have prejtrv'd Man in his inon p. 6z8. nocent flare · p. I o6. l ntegr4l Perfec1ion, what it is? p. 584. --'Tis ~loriji'd in the Incarnation of the Comp<~rtrtive Per{eflion, "'hat it is ? p. 58 S· Son of ~od _ p. 259· lnte!leflua/ and Mor~l ~erfef!ion what Ibid. -In lu~ ....'t1tracles _ Ibid. Horv Moral Perfu1ton u evtdent p. 586. -In Ius Rrfurrec7ton p. 242. A relative Perfe[/ion in the S4ints, wherein -- 1~ the Co?Jverjion of the World toChriitconJiflr . . . p. s88 . jliamty . . p. "44· The Internal Prrnctples of Perfe[/zon p. 589. ~- in the Reforre[/Jon of tbe Sarnts, The Perfe[/ion of Holine(f confider' a P'· ;82. . . . 1 p. 214· The Perf~!Jton of Innocence Ibid. Pneflhood of Chrtf! requJYed the concurrence TbePerfec1ionofGrm p.583 . ofbothhirNaturer p.121. The PtrfeEiion of Glory p. 582. --- Its two pam Ibid. How to /mow whether we proceed to Perftc1i · Tbe Heatl~en_ Priejls and Pri11ces ohjlruc1ed on · p.628. tberemvmgof theGo/}el p. 246to • 48. The unchangeable everlafling Per{eClions of - The R eafom of their Enmity Ibid• . God are the Jure foundation of the Churcher T/Je fir~ Preaching of the Gojjel made a kopes mz~s defo~ate jiM~ _ p. 747· great chan~etntbe lifi"orl~ p. 25o. Phtlofophy mfo.lfictent 10 dtrec1 ru tn our duty Of Prayer, tt mujl beconttnua! p. ?95· to God p. 213. Of Pra;er for GraceandHoltnef,bo"' nwi- -!t gives m unworth] conceptions of the ful p. 648. Dmy I bid --The excelfenq and benefts of it p. 649. -'Tis wanting in the Lovt due to God, --A means to [Npport the Spirit in Ajfli ~ p. 214. Efion p. 291. --Reco"!mends_pernicioru Maxims Ibi.d. flo1v to offer np our Prayers for that intem1 --Is vam·glortotu Ib1d p. 2 :)2. --NegleCfs the Glory of God Ibid. Pride, a chief lngredi,nt in the jirff Sin, -ltcountenancesSin p , 2I~- . P·99· - -Vnableto form the Soul to true PAtt- --- lt hinders the beluf of Jupernatural enceat~dContentment . p._2I 6. Truth~ p.135· ~Gutlty of Jlr~V~ge Errors tn Re!atton to - 'Trs Jt jlavrry p. S77· PrO'l.lidence p. 217. -The common Pice of Profperity p. jog. - -Not able to 4Jford true Confolation nor .dn excellent means to cure Pride, i s to con· Comfort in time of DeAtiJ Ibid . vince the Mind1o{ Men what iJ true honour, and direfl their deftres to it Ibid. 1J,,
RkJQdWJsaXNoZXIy OTcyMjk=