Bates - HP BX5200 B3 1700

, . ~ TheT A B LE. r;;;;;;;rinjick ~cies of zhe Cbriftian _.;;;;;;;:,;;;,juff Semence b:J looking-;;-;;;; Reltgton confiaer'd . . p. 65. f•perzour Trzbunal Ibid. Ref(J!Ruon 10 fi.or{a~e Sin u btnlt up01J the -7 he guilty Crm{cience turified with t!Je hopes of Me;.'f .· . p. 116. aperehenji011oj a'Judgmentzocomep. 45 • True Refig!Jatton coNfiJI~_M the Conjent and The Rewards of Etermty beJond the utterSubjeifzon if the .WtO to the Urdm of mofl comprehm{ion p. s 49 • ., Heaven , p. 267. - TI"J fbaU 6e prefent, complut and per. -And in ttJe command and compofure of petua! Ibid. the A !Jeer ions . p. 268. God's Wifdom requires Rew.,ds and Punifb. -Th_echtef Motives ()f thu Rejignatton · menttanne.x'dtohu Laws p. j8. exa~tr.?d . p. 269 to 272. Eternal Ren:ards are only porverfu! to m!lke Theevzdence and tmportante of thtngs fixes Menobedrent Ibid. 011r Refo!utionr toadluretothem p SY9· The great Reward of ChrijPs St1Jerings inThe NeceJ!lt; of. Regeneration from the con~ courage~enz to our Obedience p. ) 79 • ftderat~onof zmv.rd deflements p. 581. The promifed Rezvards of the Goffel no effe- -God u hzghly dijbonour'd by them Ibid. Cltve force upon zhe Carnal Mind.o and -They are more incurable than the Sins ..Aff~c1tom p. 720. of zhe fenjizive Faculty p. 581. A Reverence of God's Word a Duty in AfTwo Arguments to prove future Recom. jhffton p. 706. pences p. 1l· . Dr. Reynolds me»tion'd p. 815. The comp.lw. n.efl.r of our Re.ctn7rry by 'Jejm l' The Ob!tgatzon to the Rituals of Mofes it Cbrijl p. 232. abolrfbed, to Introduce re.d Rlgbievu/nejf, A firm Rejolutzon to part wuh all Po!Je!/ions p. 210. and Dtgnutes, when God's Honour, and Not on!J the Pardon of ourSim, bur the the Tejfimony of the Truth requires it, acceptance and remarding of our Services U 411 excellent Antidote againjl the Evil of with Eternal Glory, is upon the account Pr~fferity p. jjo. of 03r Saviour's compleat Righteoufnef, Tne Refomcrion of the Sainu u deia;ed till p. 470. the coming of Chrift, and. JV/;y ? p. 4 29. Richn cannot give fotis/aflion to the Snu!, The Rejtirrefiion proved from Revelation, p. 568. and the poj}ibilizy of it by Reafon p. 450. -The weakneJ of !'.. iches p. 569. How the Refi,rreflion of Chrift. U an affu· ~ Confideratr om ftt 10 CMe and eJt.pd the rante of the happy Rejurrdfton of the love of Rich" >bid . Saintt Ibid. The Reafons of Men denying the fopernalural Chrift's Dwb more wonderful than hu Re Revelation p. 7'7· forreflion Ibid . The glonof# Rew.4rd &on{trr'd upon our SaWho are they who have aright to the Advan- -v~our, tloth not pre;udrce the fremf!.f of tages of Cbrijl's ReforrefJioll, and what htJ Love to Man p. 146. u rtquijite for that purpofo P·4j2. -An Vnion with Chriji the fountain of S. Eternal Life Ibid. /anrt;;:;;a~?~:i~d of that Vnion ~~~~ T H;.,;:;::"of Chrifl reprifin;diBo: The Rejurreffion of ChriJ! the mojl impor- ExpiAtory Sacrifices under the Law tbe mtent tant Article of theGo/}el, and the demon- of the ln.flitution p. 182. ftratlon of all the re.fl p. 257· -Their threefold rej)eil to God, Stn a_nd -TheR!!_alityoftbeWitneffes Ibid. Man . Ib1d. --The Reafons of tt conftder'd p. 24l· All placatory Samfices are referred to Chrc,f, -'Tu the foundation of Faith . Ibid. . p. 1 S . -It bath a threefoldRefl'il to hu Per- Tlu compleatmj ofCh~ijl'sSauofacfton p1o· {on, to his Death and Promifes Ibid. v,d from the CONjes and Ejf,ifs of it, The Re[nmfJion of Chrifl the effecr of Glo . P 186. riot~& ~ower p. 24~· ~ T~e R!!._aliry of the P~rfon dertv~; a~J ...-'Tu the Proof of Satisfac1ion to D1- tnjimre value to ht'!: obedtent Sulfermg_s, vine 1u(lice . !bid, Ibid. The Rt~•ards and Ptwifbments of thu Life '--'Tis gro•nded on the degrm of htJ not proportion'dto Mens d,forvings p. 40. Sufferings p. 187. -Tht) are to be according to the Good or -The Ejfe{!s are his ReforreE!~on, A f. Evil Afiions of Men p. 4~· cenfion, lnterceJiion, and Exercife of the -AU Nations agree in the ll&knowfedg- jupre11m Power tn He&ven And on Earth, mem of a future .flate . p. <4· p. r88. -The innocent Conjiimce is fo;ported The exceUent Benefts wl1ich God monctl'd - bejlowes

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