,neee.,,.,..,..........,,,.........**,...., .........0.,,,... 1n 378. The Birth-P6viLige and L,ovenant-holineffè Ch. 43 inaitution hath Infants we fay within the verge, and are not ex- , eluded from it ; For this we have our arguments which from the initiating Covenant of the Jewes we. only illuffrate : The thiedl iikl,,,Aylfe-(faith he) 14 uncertaine and vainc;F Or 1.13111 Ad/ \17e know when the rInalogy holds full proportion ?- 23-hen nothing can be fairy brought againg the one, but may be a1/4 concluded 07,1 the -other; )hen is the Proportion full, only when omnia lint paria. When Matter' Tembei will dearoy our old. Logick to ft up his own Divinity, it were to be wac that he would furnifh us wi h-a new piece of Lo. gick, as he bath done of DivIiity, that all learning rumale and di- vine may floop to his reformation.' have 1earn't tilde for maximes Parium exar'l a e1 convenientia. gued de ono parium 4j-yi'riz.aiii,. i dl a fig, niatur'etiain de alter0,0- è contra, But thefe with Mr, Tombei are vaine ana uncertaine, and all arguments that dance not after his pipe, though our Saviours, Saint Taub or any others. rl)is can never happen (faith he) in 4nalogier betweene the ritei'of Mofes and the r;tes ofChrift. How did P aul then reafon from a parity in the Jewifh Altar, and the Lords Table? t Cor. i o. i 6, i , Yea,from Manna, and the.Rock:. to the Lords Table, as -Tarxas and other Interpreters obterve, that 1piritualineat was eaten in the one, and in the other, and a like danger of prophaning the one and the o ther. If when there is a parity in many things, it n'ill/ be (faith he) uncertaine how many parities will ferve turne -to make the proporti- - on full.- Here is an excellent dexterity to enervate fo many Seri- pure-arguments,that the weakneffe of this argument (in (pight of all Logick) might .appeare ; I have told .him. , and may teil him aill.,The Corinthians and Pharifees wanted his head-piece, other wife Chria and Paul had not gone fo away with arguments of this nathre. To fa tisfie him therefore- fully, one parity will ferve the tUrne. The exad proportion, fay Logicians, is in quantum paria, re#etin tertiiin-quo paria coMparantur. There are many imparitics betvveene the Lords SupFer and Manna yet they agree in this,that both were tpiiiirial meat i so betweene the Jevvifh Altar and the Lords Table, but they agree in this, that there is Ecclefiaftical corn- I munion in both of -them, to make the partakers one body Eccle- Sfiaffical : many differences between Cirenmcifion and i$aptifme, but to farre tkey agree (by Mafter Tombes his confeffion) that both are initiating Sacraments; He hath multiplied many differences, but flands not tixa.ny as in application to this particular in differ- ence 1
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