An Appendix. 473 a So Ravaneilus , Teflament (faith he) to a Tefitmentum Gr:ecè á`ta9rírn fitmi- Greel; ha .t urn u taker) i. Properly, for the tur, declaration a amans Wa l concernin that xhich r. Proprio, pro fipremaanimi feu vo- f Ir. noflra? (entonna de eo , quad putt he-would have done after his death ansd a rati- mortem noftrara fieri cupimtts, fc Te- fied by the death ofthe 7'eflator; for it is not of (tamentum morte teftatoris ratum e(t, force while the Teflator liveth, Heb. 9. i 6, T7 nondurn enim valet dim vivit tefta- a. Improperly for a Covenant, which living tor. f g x. Improp iè , pro pafflone vet fiedere men enter among them, elves. Rivet, aljo Ex good vivcntes inter )e luire folent. ercit, 103. in Genef. fpeaking of thofe words b Nomcn Te;tamcnti, (irai non de- of the Apolille, Gala. 4.24. Thefe are t Wo bet in propria figrrifcatioae, pro feed tellaments b Teflament there (he faith) is not quad frt ab boraine jam trarituro, to be taken in a properftgnification, for that which ro f dverrípaP°e.?dijpofitione, ut bene is done by a dying man, and ratified bj his death; c dandum eft confuetudini. Le- but for a Covenant - agreement, or order as Pe- Tetgamentum proprio juftam volunta- rerius hath Well obferved. ci ied in his ris jententiam, de co , quad quis poJt xicon Theologicum having fpoken to the fente mortem de bonis fiais fieri velu; Grec in which tranflatours of the Bible fometimes proprié dta9i)41uù votant. ufe it,as the fame with o-virlírtn, refolves, c We d uamvis enim d ta9gxn, fi vous mull yield famezrhat to cuflo ne. After faith. etymon atten.das, non plus fouet quim Te amant properly z nt yes a full declaration difpoftionera, in authores Grieco!, ÍJ p" p yfg f i f of ßæudæo tette commentaries Gracq: a mans Will, concerning that which he would have linguæ, Jiguificet in genere pao umi con- done with ha goods after his death. The Greeks ventum, pollicitationem: confiar tamer properly call it d`aa6r1xn. Ellissi is very d full vulgarem rceeptifmam ejus Jgni- fetttn out the Ori final denotation of the ficationem cjfe, qua denotet idem quòd g g apud L tinos Teftamentttm, id vo. word together with the received fgnifica- luntatis decretum, de co quod quis poll tion of it. For though d`ta6rtxn (faith he) if mortem firamfzeri veut. you look to the Etymologie of the word, holds out no more then a difiofing,and with GreekA ut hors (as Bu.dæus wit- ne th in his Comment on theGreekZtongue)fgnafies in general a Cove - mint- agrement or promife; yet the common and moll receivedlignifica- tien is the fame, as Teffamentum in the Latine which is the declara. tion of a. mans Will concerning that Which he would have done after his death. The Apolilles application of a Teflament properly fo called in the, ufuall acceptation before mentioned to the Cove- nant of Cod, Heb. 9, 16, 17. hath troubled many Interpreters. Erafnua on this account' queffions the Authors skill in the He- brew tongue , and Cajetan calls i nto queflion the authority of the Epiftle. Moll conclude from bence,that the Original of the E- piffle was Greek , in that there is not Hebrew words to hold out ,PPP fuch
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