lnjfr~~J£lifJnJ for 11 right comforting IJ~u affirmant, & fen· {pirituall afflicHons;fafhioned and fratned by thehand wmt, ~ -z:ed cr~der:: of the Holy fjhoft to be Gods lewe!s: Bnt to terr-ifie ~:;z;e:':r:rz:,;::~~~: thofe miferable men, who having_ tafied that tranf... aanw,quiafenfi1 vr.t- cendent torture of a wound~d coufctence, dare upon . diti (imr,(citmt, &ai- any tearmes look-back agame upon the world with unt , (t i/Jam ht~.b~Ye, delight and doting; and againe commit thofc Gnnes, ~od finemo P~ftet cer- which have already fiung their hearts with the very to11ojfo,anvere"edat, f 11· · h h" · h ne&tte: cur ait .ttpoflg- terrouts o. He .. or ra: er at t IS ume, to t~ac and, Ius: explorate vofmtt- tell the aflhttd 1n confcience,that when the nch trea- •• ,ip[os,an fttu in fide?- fures of Gods free mercy, and the ttnjearchable riches of Ae fi qu,i4 fidem adh~- Chrij/ are opened, ·and offired unto Him,He drink not bens, allc1!11 M •ve~ku, fe undifcreetly at firfr of that immeafurable Sea as precerto nov1t fo ve1 e tlli .c . r 11 • r. c. fr. - _ ' mdcre: quanta magi~ •e!!tly t~ 1a I_nto a 1Unet o 1ecur1ty. But to prevent , id unovit, qui fide vc- mt};carrlage m a matter of fo unvalew-able moment,.· · r£ donattJJ a SpiriJu let him rather mingle Motives to humiliation with Sa~ a!, credit Evrm- his Medicine of mercy, Let him: leoke well to the· geb~ t ~an.ch. de Na- grounds, and good fpeeches, upon which the fpiritu• taraDci1hb5.c.:,. ll h r. · • cl r h' · h h · a .P y1tt1on 1s encourage to comwrt tm) t at t ey , furinke not in the wetting, as they fay. Let him feare: and attend .his owne de-ceitfull hCJart with all narrow · w<ltclo!, and a very jealous ey~. Orherwife that falfe heart of his, may prove a Depth to drowne his own deare Soule in the Pit of en~lctfo perdition. 'For in time of extremity and terrour,efpc:cially ofconfcience, it may feeme pliable, and promife faire ;.and yet when . it co1i1e's to perfOrmance and pra&ife; either impu-: dently and perfidiouOy wallowes again ii1 open wickedneffe,or refrs only in a Forme of godlihef{e at the befr. let Himbe ftedfaft in the (ovetWft, and then He may _ be fure, that his heart wM upright ; and that He did not Jl!ltter with Rh molith, or lye HniD Godwith his tongae. . " - ( , . I 'CHAp; . .
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