Such ~trc , r , Ignorant,, InftruUi~nt for a right eomforting Sc:Cl. ,: • aO:onitbment for finne, or Caving worke of the Word~ then the very Seates whereon they ut, the Pillars to which they leane, o: de~d Bodies upon wh~ch they tread , They are ordtnanly fuch ·as thefe: Ftrfr, Ignorants,. of two forts: Firrr, unskild, both in the· Rules of reafon.and Religion; Such are our extremeSec_ondly, the1~if<: in ly fottifh, and grotfely ignorant people, which dtetrown conccits. fwarme amongO: us in many places, to the great dif,. honour of the Gofpcll, .by .reafon of the want of • Catechifing, and other d~fcipline : fecondly, Led by· the light of naturall ConfcieBce to deale fomething honefily; but Ideots in the great my fiery ofgodlines; Such are our meerc:ly civill honefl: men. Secondly, Thofe that are wife in their owne..conceits, Jfo. 5. 21. b Mu/tu ticleClat om- Being O:rongly perlwaded _of the-ir good el\ate t .o nes pewztores,&ama- ~ad-ward,- whereas_, as yet, they have no part at all toresbuju~ (cculi, quia m the firfr refurrethon. Such as thofe, M1ttth.7.~1. mi(e~icm&_mi(eratt_t" and 2.5 . u . Thirdly, allfuchasarerdolved notto · do~m,zu, _qu~~ l~11~4n~· take fin to heart. Sc:e, Ifai.. 2 8. IS . Thefe either, firfr. mif & ,nul.wm rm[m- h' mak<! G o D all of mercy : fecondly, or preferve a cgrs. Sed fi ttm~U,tum 1 • • h . h h .c. multa mitia time ibi , fec~et re1ervatton In t e1r · ~ar.ts to repent erea1ter.: b ultimum q"Ddait, Thudly, or have fo prodtgiOuily hardened t'hetr o- •cr~x. si e~im~ih~l hearts; that they feare not the judgement to come: t~liuddrcere_tn,{ims(ert. Fourthly or with execrable villany defirdo extinct~rs, & ms(erator Do· "lh h • · f · k" d f ·f. · minzu, longanimu & gm t e v~ry notwns o. aDeity, by~ In o _an a· . ,.rdtumiforicBrs, q1ta{l feCl:ed Ath~dme; and bemg drowneuf mlenfuahty laja11J ~ont·ertms _te ad bour not to beleeve the Word of God ; that they may · Je~ur1tatem, & _smp~- finne without all chc:cke or reluclation. nstatem & ttd liCents. • lltn peccatorNm, & faccrcsquod veUes, utercru feczilo, 1-·el quantum tibi permitteretur, vel q1111ntum tibi libido juffifl'et. Et {i qu1~ tc bme monendo objurgaret, ntque mreret ,ut cohibertste ab immodcrato lrt:cu,crmdo poft toncllpi/ccntiM & de[crmdoDcum tut#m ,s_nterme.d1.1s voces objut'gantis t~bf!fieres, impJidenti quidem [ronte ,veluti audita divin!t autberJtatt,&·le- , gercs de libw Dominito-: -!fJ.t!id tre term de Deo noflro? JUemi[cricors eft & mifcrat~r, & t~~ulttem mifori&Brs. Ne tatfi homines diceren~, unum verbum addidit in pne; quod alt, & ver.ax: &ercuffit /~ttitiam mate pr<e{Jime~ttillm,& indu:tit.timQrem dolmtium. Gaudeamus .cd miforicordiam pgmiiJi, (ed timeamzu ad j11dicium Domini. 'Parcit dum tacet.Tacet,ftd tzfl1iftmt)tt' uzcebil. Augtt.Lib. de decem chord1s,cap. I, Nos pm;erfitue neflt'a ficvslu· lltc& '])gf4m effe mi[eriGordem, ut n•n fit jufliU_· Idem de temp. Serm.J o9. "· But
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