;z 2 lnjJruClionsfor arjght comfrming Setl:. z. a; generall fj)cculativ~ ~pprehe~fion ofChriPt's Paffi- ·. on ; to prqcu.re a fpecialLpardon for all their finnes; fruitle{fc fpeculations of Faith to -prevent and fecurc them from the wrath that .is to come; ameere verbal! profdlion to bee forwardneff~ enough, except a Man would bee too precife. Vpon .the firfl fright, am! feeling the fmart of a confufed remo& and horrour for finne, .without any further penitent wading , into Particulars, or. thorow-fearch into their hearts; lives,confciences, and.CaUings ; without fuffcring the worke. of the JPirit of Bondage, to drive them to Chrifr, .and a refolution to--foO All, &c. They prefent-· ly, hand .over-head, apply by the ll:rong;deluflon of their owne idle groundleffe conceit; all tb<e :graciol1S· promites and priviledges of Gods Childe:to d1eir o And let r.o:tbefebe un-humbled Soules ; and~ enforce their undedlanwe;ary of 'I he yok of diogs by a violent greedy error, to thinke they are God.aAdthe Law, and • tt ·c d b { h · 'fi · 11 h 1 ffi N · m 2ke ov r-much haile Jl:luJne y uc an artl Cl a . eart e e . otton,_ our ofrh~s nare, for f(J which falfely they call faith : and fo refling in acounmay thcvund:)e them· terfeit perCvafion, that they are true Converts, ordifc~ve~ ~ (~r ns _lome narily turne 0 carna/L Pn;fef[vur.s; · ' wnhfiandmg t~eu ter· Who are a kind of people, who have no more fpirour, have wnhfiood • l'l·r. · h d d F · h " · r. 1: • b N their fclvatio; •[) (ome rrtua k llC, t en a C!a alt Can llliUJC IntO t em : 0 have bv hat1en:ng out, more comfort in the communion of Saints., then an made wafie of all; ;md outward corrdpondence ia Profdlion, fpeculative ~ei~~g in;paricnt ofbr- Difcourfes of religion, and meetings .at the Meancs m~m.rlll~ts cafe, and ('h- can .yeeld -:No more interdt, or right to ·Heave·n, ver-w1 mg to cat( l b fid ' b '1 fi..ll. bold of lhe rro:11 ire t 1en ·a·.; old prdumptuous con ence: ut t nl upfiraighc,have;roorcd en their ·owne wilfull fancie, and feconded.with Sabu{ loo'e,unf~,md a:~d tans lying fuggefric;m, can gh•e them. Whofd {arrow ~nfauorr Cl:nflJan· mfor finne at the mofr, is commonly no more, then afumr, w.mh!ftbey haJfl·n· h · S l fi D db · J h · u r·cJ rhc Lords Jei 1 .uamg t e1r ou es ,r :1 ay, an QW111,_f!. a-o17no t ~tr iure in ir mi;;h{ have hutds lik! 4 Bu!-ru/h, without loofng the bands of w•cc:cnre' to'~mc:L:md true kEdneJJ~, or departing.from iniquity. Whofc converc:omfo r, w~ich woul,'! {ion .is n<;>thing, ·out ·ondy a fpeculative Pa!fagc from ~b;i~ d~~~~1~<~~:rs 11 8 } '! ~on~ufed appre~enfio~ ~f fin ne, to a gen~rall ~pD.edhllm In hu Dotlri1;e plication of Chnfi ; Without any ~nfible, .or fav~ng · o( faith_.JJ~Z·' to. alreratwn .
RkJQdWJsaXNoZXIy OTcyMjk=