ttnt{ perpetual/ Quide. · of Nature; ai Pride, Lua-; Ange·r, and the like: Or; it maybe, they may forfake both rhefc two : ·k:i~des of finnes, and yet keepe ftnnes of Advan– . cage; as Oppteffion)unlawfull:Gaining,grinding the ·faces of the Poorc, fcrving the Time, and · .fuch like: Or, they may leave all thefe, and yet keepc finnes of Companie ; as, idle and vaine Talking, filthie Ieall:ing, rayling againfl: and flan. derir1g their Neighbours, uncharirablt: judging and cenfuring thcit Brethren, and the like. lr maybe, they may be carefull in their generall callitig o(Chri flianitie ; ·but careleffe and un– faithfull in thofe particular places and callings, wherein God in his providenc~ bath fct them: , . · Or contrarily; they may be of Chri!l:ian beha– viour abroad' and in publike j I as at Sermons, and in the Church : but unconfcionable at home, and in their private families .; never tea– ching, or praying with them: They may feeme zealous in the Commandements of the firll:" Table, -and about the fe~vice of God ; ·but in the fecond, and towards their Neighbour, un· mercifull , unconfcionable, aFJd uncharitable : Or, they may deale juftly and hone!l:ly with O· thers, but be ~ltterly voide and de!l:irute of. the ·k_nowledge and feare of God : They ·may bee . outwardly reformed' but inwardly full of hol– low-hearredneffe , and hypocrifie : They may . leave all other finnes, onely keeoe one behinde .: . J ' which is called a mans fwcet, delightfull, and ~ ~ ~ . . ~o~ome-unne. · _ ·· : · If Sathan can prevait'e with amanany of'thefe , · - . . . ( h : ) · wayes~ 99 I •
RkJQdWJsaXNoZXIy OTcyMjk=