~------~~~~~~~~--~~--~--~--~~-~ and perpetual/ (juide. t)t I --,---- . Fifthly, let tb~re be forced ~ut and. rejeeled s all carnall Proteftants, formall Profe!fors, back- .fliders cold and urizealous Chrifiians ; who . ' . ~ falfely thinke, that they may both enjoy tlic \tVorld,~nd a go_od Con~cience too; Jive pi~afanrly on Etnth, ~J1d yet fave their foules at lalt; and, that it is not heGe!farie to hold any fuch ftrict _courfc of holineffe, to come to Heaven. Let all thefe kinde of_men, I fay, (all which in 'One mea·fttre, Or 'ot1K~r, are in. lhe frate of aeatb, ~nd tmder the power of Sathan) be feparated and_Hwaledout; and how manydoe you thinke will remaine amorigft us) found, .ftncere, fairb– fuq, and z'ealous-profeffors, andpra&ifers of fa.. -ving Truth; eh~ power oBGrace 1 ·and_holy Obedience to all Gods Commandements ? For fuch one] yare G'ods'fervants,and inthe ftateofGrace. -Let a 111an come into ~any Tow,netVillage,Cit!e, . ·.qr Corpqratiori, a~d let aU fwch men as are be– fore mentioned, ihe remoyeci ; and how many fhould he finde of rhe(e la!l:? They would cer-– rainely be thinne fcattered, and like the Grape-s after the_gathering of the Vintage, two or three ~ in 'the top of the uptnofl: boughes, and foure or · five in the high branches. Siogularirie then of 1 fanClification, is no fruit of Pride, bm an in- t fepa1able marke and neceffarie fiace of true Chrifi • • • r . • 1 tan1t1e. · · '- · " I cbn~e no~ to 'a·:third _g'ronnd, l_V~ence_ Sa-- 1 3 _ than t11ay ray!e a temptatiOn to f:itlVle Pnde : i Sat~n rcmprs Wl - · .C.'hf-11 dd'J. - · h tol . . dc,bya - · . 1en a man IS 1au u , an 1 1gem-, m t e · diihfling of n l .drfcharge and exec_ut ions of his civill ca1lincr . . mans particu- ' ..... ~, 1 11' ' . ( k 2 ) . . hee : llr ea wg.
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