. ftlfe·,.inricbing ex4mination. ~ ·andSilv.er which they.have heaped up upon th"e ruines arid defolations ofwhole families, be one Jam. ~. · .day 11 fwift witnejfetJgainft the11t, a~deat theirjlejhu it werefire. I had more need to finke through their · Ioynes'with terrour.aridtremblin~, whh that fear.· . ftill woe, If~'~•5·8· fVo? uito them that jlljlne .ho1tfo fg · kon.fo andlt1Jfiyld tfl[ield, &c. wirh that in the Prov·~ .14·3 r. He thatdotha poore man w-rong) hlafphe– ·:methhit Maktr; fo we read in the great Bibles; and moll: terrible to this·purpofe is that (though Apo– cryphaltyetmofr tru~) Ecduf.34.2 2 ;; 2 3! The bread of theneedfollis thelifeof thepoore, he tJ.;dt defran.de:h · f;im thereef if amHrtherer. He· t hflt takgth away hi.rneigh - • hour~ living,flilJeth him. It is feconded and confir- 1 med by SaintiohnJ aCanonicall writer, r Ioh. 3• t 5. W[u,foevcrhatethhilbrotheril antan-j]ayer. Anct what greatei"mea(ureof hatred, what more cruell man– nerofmurthercan therebee devifed, than to fet him upon the racke, thanby oppretfiOO:· ufury or , extortion ; to·.pln.c~ offhis 1kjnne~ to ter~re hilfk!Jj from hill!ones. ; to·bre .kg his bonu) and chop theuJ itJ– ptecuM for tf>e :pot, Micb. 3-·-1)3·-Aman hadfarre ·better be prefently knockt ith, head, than by ld– fure and langnHhing thus pine away~There are two . .wayes you knowofpmring out a Lampe, either by blowingit our, or by taking away the oyle which· iliould nouria1 and feed the-flame : So a man may . either be fuddenly frabbecl and thrull: thorow, or having-his living and live1yhqod, by litde atJd lit– de pluckt from him:, linger for a while m a con. fumptkmofhis·fr-ate, untill he quirepine away in · want and mifery~ ·. T}J.is latter-murtheringof men . j,~; . _________;,_ __:.,____-,.-----~--1:::.1
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