· latHnginheritancein_I4e~ven, but alfomuch vaine · hope and expeCtation, whichby .reafonof theun.. faichfulndfe aad aafinc~riry of. thdr MinHlers) the'yen'tertainedandfeedupon an their life long. . The·Preacher is the Phyfitian.ofthe loales of . men, is it' dther-eonfcienceor hon~fiy thivk~ you for him to tdl a rpan that his-!Oule is in fpiriruall . health, wheniris certainlybleedingro everlaiJ:ing death : Were ic nor farre better truly andplain!y to arquaint him with his difeafeanddanger, that Cofo he mightfe~_~e forreme~yandb.eJaved> than either by oiffemblingor filence, to let him.perHh inhis finnes, and fo himfe_lfe incurre thehorrible . guift of fpirittmll _bi<>:td-ilied? TheSurgeo9who onelydrawesoveraskmnO)wluiethewoundtn tae meane time do.rhdang~oHfly rankleand fefr.e't in– wardly, either wants skill, or -honefl:y~ or both. Where istheconfcienceand fpiriruall wifdome of _ that Prophet 3 Whocrie1peace, peace, w__~re_there is fta · peaee, Ierem 8~ i r. whop4j?# tnJer with tke 11etemp~ ptDrterof fpirituaU tlotrteries,the alreadypaintedSe· · tJulcher, theglorioushypocrite, · rPhell. AJ witlio there is nothing but rotte~mejfo tt!d to!Jfujion? Yea, bur _howfoever are judgements fe'afoDahie fiill ? muft . fl:ill.rhe lawbeurg.ed ? mufr we hea,re continually of our·finnes ? IncverySermon mufi rhefwearer, .the .drunkArd, ·the ufurer, rhewc1n:on) thewodd– '1ng: 'theignor;~nt be. d~mned inrothepirefHeil? . l ~ tl1ere norimefor p('ace? whatpe11re?faid Ielmto - .teh'·ram, in a11othcrcaE·; rphile the whore:./(Jmti -of thy wother lezebell , tliil terwitt'hcrdft!; a:~eyeti11- grellt , 11-Hm/Jer ? So may I fay irt t~is point, -what peace .. . · .- · V 2 ~ would ; . j l I I i
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