- · ' · 73(}Saints_ . .· · 1 generall principles ofnar.ure be never quire aboli- . See fates. f!ag !bed' s how comes it to pafi'e tliat fome have denied &o6. Hta''t, pa h h . G d ) . J; 6, B:roadp:zg. t at [ ere IS a . 0 • As DPgoras' Milt;Uf~l rheodo1)9· Eujfach . . r~, Cyrnnian, Protagpras, Sophtfla, Epicurm: and rhe· Metaphpag.7L foole, pr"'. l. 14 . . r. efipedally firh right re_afon_ hath 74 Al{ied. 11JeI' ot.natitJ'. pag. backt the certainty of there being a God, with fo . ~~.&c. -m~ny DFldeniable.argumems. . · · ·Sed quia.(fa ith ·ai[ftrie) inPfa. .Anf. It was not becaufe they were not convin· f7; qurwvcrinecedbynaturalI light, that there was aGod :.butbe... a[Jir.-r-s {ld ;Dei · cauf~ heing conquered and wholly carried away by· eor.ffl·oncm c~. gebal:: oblcClathe impetilouscurrent,anddrownedin the infatiable • tio tame~ttvitil} gulfe offenfualide, they laboured uponpurpofe tor~<m, De#mnon eJJeperfoadet: putoutthe eyeofnaturalllig,ht, that they might,be.j ob quam r:iP, ' ledby'the conduCt: of earnall affeCtion, wirh more fttt[tUJ in co~·de b~ 1 • d • d d I" h {tlodicit,nonefl a o.utecontemmeht an un-mterrupte ) e 1g t vera. . throughall the waies ofpleafures. · obje. z. . Another generall notion is , that an Individuum lndivid11um efft-' (or amans pardcularperfon and being is tobe pre– conforva?tdum. ferved ~or narure is tobe preferved : which ifit be utterly abo!Hhed in fome, how comes it to p.lffe, rhat they la.y violent handsupon rhemfelves ?Efpe· cialJy Grh this bloody- villany, befides the ftrong imbred contradiction ofnatures lighr, and rules er See 'fJ11ta!d[iJ -E.th-171· Di~e on eon[c. pag. ,.~Sr. · reafon is fiercely purf1«d by many J both, 1 PhHofophi.call di!fwafions. a Anddetefiatiomofd1vinitie. For the felfe. murderer finneth hainoufly againfr 1 God theFather. . r Ir1 breaking hi5 pure and perfect Jaw. 7hou fb:flt not lci!J. . Nowifitbean horribJefinneandthe mofi defp~rate cut-thrpat ofcharitie· ro kill ano- · rher;and'fi:aines thefaceofawhole kingdomewith fuch
RkJQdWJsaXNoZXIy OTcyMjk=