,. 90 I TZ/)eSaints - P~~:atii aBua!f AGn is faid tobe aetuall not that finne is an act- . thcuur non • • • ' ' quiJd peccatrun 1 IOn, or that an actiOn lS finne, but becaufe there is · fit .zCliiJ, ~~~t finne in the action, wllich feeing it is good fo farre· quodaCltoftt fi h · · n · h d f' f peccatum: fed ort as lt IS an a~.-~, ton, yet t e e ect o morall qr1o_dpe~~att~m goodne£fe and a pravitie cleaves unto it, and that . fit maCllone, defect Wirh the pravitie of it is properJy finne qu~ cum bona h" • fi , ' fit qNatenU& I w tch Is rom m1n and not from God. But figura. aaio, a_dh£rtt tively ~ namely, by aMetonymy, a fin is !aid to be tamtn tp{r J.en · n: ' [taus bo,zitatil an a~.-Lton crou.tng 0r repugnant to the law of moralir, &pra- God. vitas, atque · ' ilJt de{eflrf;J cumpravitaJe eft rroprie pewrtumqu1d·tft abhomine non a Ce11. FigNtate au– tem.; nemp~ .:Metonymice, pt.ccatum dicit11r ~tflio pu~'llanr "tm !tge Dei., DJ/ferunt peccue et ptccatumfacere. 'l'eccar:ei,tnera!ittrdicuntur quicunqNe injitil,atiionibmarefla lez.i• «ivin~ rtt,ul4defltCtu.~t, fi-r:e tt:l fiat ex mfirmitateet it,nora~tia, (1vetx malitia._Pecwumfacerc de&Nntur prspru, qttefludto peccandt t enentur, tt t x lfni"'O ptccant, et peccatNJefutz arufi.cii/.m quoddalll(aaitant; ttla·mfi opw txtemum a&1u nontlmnperjiciant, qt~od piopriu• tft rtprollo– r~:m, 1 Iaf1.;.8,9. f!<!!anquamSyne&dochict, idem eft interdt~m peccare, "fiiiJd in a{tu con· thtuopeccandi ver[antur, ut I lqp.J.8. et C.tp. f.l a. Contiderations tO make Gnne loathfome, Take matter and motives to abominate and a– bandon from the heart-root, and to the bottome of hell, all thy atl:uall finnes, from fuch confiderati– ons, as thefe. Confider, that finne, . , r Is infinitely hateful!: It is the onlyobject both of Gods infinite hatred and anger. His love is car– ried upon varietie of objeCts: hee Iove·s his owne bleffed·foife infinitely; hisowhe fonne, which is cal– led,. Thefott?Je ofhir llfVe, his Angels, his Children, hisCreatures. But all his infinite hatred doth only– with all its united force and detefration, light and _concurre upon finne. Suppofe an idle word, vaine thou<;ht., or officious lie pa£fe .from thee, the leafr of all thefe is accompanied with Gods infinite ha– tred,
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