foule~xaltingbf!miliation. and moft fearfulljudgements, bLndneffe of mind, hardneffe ofheart,- deadnetTI!'of fpirit, a reprebate l fenfe, defp'erate thoughts, horrour of confcience, I - vexation _and anguifh of foule, bondage under I ~ Satan the prince.ofdarkne~e,_ andbani_fim;cnt fron1 , 1 I ,God, the foumame ofall bhffe ; and m1fchiefs moe, I j. than -either tongue can-tell, or heart can think. We 1 · are hereby ever fubjeet and heurely lyable to mad- I secmy Trca~ neffeJ ter.rours, &c. · rilc~n rhe sa~ 6 ItkillsanimmortallfouketemaUy; whkhis cramcm;·. ! mor:e than :all the bloody men on earth, or all the ' defperate.devils inhell candoe. It will bring upon it in the world to come forrowes without end, and pafHmaginarion. Every fin committed deliberateJy and with delight gives the f0ule aqeadlywound, andtreafures.upnaturally an immeafurable weight ofvengeance and tormentagainCl: theclay-ofwrath, never to be re<;ured and removed, bur by the o!ood and hand ofChritl: and his precious balriw. 7 It offends the highefr,moit glorious anddread:o , l full Majeqie ;wh0fepower~aadpunHbments are fo infinitly irrefiftable j that -he is able with one word, i to tnrne all the creatures in the world into hell ,nay, !even wirh the breath ofhis mouth to rurne hell and ' heaven, and .earth and all things into nothing. Seeram, /flg· 8 I b d d ' b l-t0,:!.9l · · tcannever ee par one ·Or purged) ut by the heart-blood ofChrifr. Who can entertaine in– to his compailionate thoughts that tufull frorie of the death and fufferings ofthe Son of God for our fakes, but his fpirit will melt within him into tearcs ofindignatien and frormes of artger againft him– felfe:~ whofe finfullfoukwds rhecniellefl: Jew, that ._ · . · nailed
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