4 2 General! direciions for a dexF. 38. Thefe words, faith b "'moud, ( meaning of the French Confeffion ) are fet downe to affure the wickedfl manthat is, of the righteoufneffeof the Sonneof God. eits a i onfult- By the applicationof Chrifts fatisfaaionby faith , faith ,As it is t ; flayed c Le t43 , he(meaning the Proteflant) is reputed juft before ánto Enghif, by W. God, thoughhe findno change ofwill at all within. I. i6id, aHiff.afthecou*- The skarlet Fathers inthe Trentifh Conventicle,, fay,that eu ofTrent.lib i. Luther from juflification by faith alone, colleeted, not onely pue' ,I9°' that goodworkes are not neceffiry, but alfo that adiffolute eVinci r (mum- hom m I'd- l_ liberty in obferving the Law of God , and of the Church, ari, etianafi nulls will ferve the turne. bonaoperafacie, .Bellarmine c ado .comes in, with his videntivr. They neemandata ti divi- feeme faith hee altogether to thinke that aman may be naeuodiat , De f , g siwfifcab.i.ea,.ifaved, although bee doe no good workes , nor obferve Setif., y pecia- onely Gods Commandements. Which heethere feemes and fFides iliaf 1is,quamadverfa- aflayes to proove, but indeed playes the calumniatingSo- a;i fingunt elicphiller. &dem juflifican- rem, rouir è me- The juftifyingfaith of the Adverfaries, faith thee in ano- dro orati°nun, fa_ ther place , takes clearely away Prayer, Sacraments, Good cramenta, opera bona, & quicquid workes , and whatfoever God bath inftituted for our falva- aliud ad falutem Lion. noflramDeus m- ftitut, De zuffif. The Proteftants, faith g Stapleton, will havecertainty of I. cap. so. grace tobe in aman, not onely without any refpea, neccffi- g banc certitudi- nemadeffe volunt ty, confequence, prefence, or conveniecicy of good workes, non fo urn fine ut_ but alfo whatfoevertannes being prefent. lo rerpeetu necef- The h Rhemifls alfomofl Ilanderouil affirme that wee fiente, confeque:r- y , tiá, præentiâ, sntcondemne Good workes,' as uncleane, fnfull, hypocriti- convenrentiá bo- call. nornm operum, fed etiam prrfcn- i Arnaldo' allo fwels with malicious Popifh poifon, and r;bes gnibufcun- the rancour of a flanderous fpirit , when bee fathers upon us que peccatis , 'De , ifaib.;. oar ;. fiiçh faiif ) they hoods as thefe : as thoughwe Mould teach, that all lr le ras a. to the men are bound to beleeve that are eleó}ed to eternal' nom.Sm .3. 1 1 r,,olcl;ks nobis .. affingir nos docere ; omues hommes teneri credere fead vitamæternam cliceleaos t nos inhere mimes fceleratos ea fecur°, , ut qui nullis flagitiis pofiint excidere á falute. Apage tam abominandam ddEtri- nam, putidtffrmam cabal-Imam , meudaciuni ref-gut-peak. Heare what we held : Inimò-verò docenms, cum quo non yak in Chriflum credere, nec refip;fcere , teneri trederefaluremChrilli mortepartarn, ad fe non perdue. e. Dicimus,dicere ; Sum cleats , ergo mihi Beet e:fe ímprobo , fermo eft reprobi, qui ideò vair mains cute, quint Deus bonus eft, MC lin, ,Anas irraMi,mü,cax.24. ASeef.4o. life
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