com,fortdble rasilki4gwith God. 69 Divels (core , and are onely thy croffes, not thy afinnes.a ini11iscogitati.- onibus , qua; ree 2. Watch over the World withall careand timelyoppofi- pugnat ti, sc invii. tion,that ifitbe polliblie, not anearthly b thought maycreepe tuntarma fugge- into thy heart all thewhile. 3 . Strive to hold thy heart in meßscfiim iorore heate, as well inconfefFon as deprecation; in deprecationas qn°dam ren;titu, petition ; ininterceflion asfor perfonall bleffings ; as well for nonreftpeccatum puritieof heart, aspardon offinne,throughout; though there mactic Bm,Éd. maybe difference of heate , andcrying unto God, according Onerofas cogita- to thenecelfitìe and neereneffe ofthe pallage in the prayer, rione, in toourparticular, or the more univerfall gooddefired. Prayer jug' illo, aócipe, quibus coafrflerc is thecreature of theholy Ghoft, every part whereof, wee vult,& tamest non - lhould heartily with) y , A and earnefll wraftle that Bee Would poCeftDII[, , ifed truit vernuo,.t, proportionably animateas it were.,and thorowly enlive, even culos mentis snuff, as thePoule doth the body. cantor Aegyptí. pefìilertia,&per- 3. For the third, with all intention and watchfulneffe,pur- flreptnt rana to Lue d prefle after the things prayed for, by a timely appre- áaetrslibcoCm- henfion, fruitfull exercife, and utmoft improovement of all homo) pleruegae occafions,ordinances, helpes and heavenly offers, which may vin caa e p .an,ywaies concurre to the compaffing ofthem. For inflance : phantafmata cor- Thouprayeft for knowledge : walke then, when thou haft porearnrn imagi. done, with a conftant endeavoùr, in the ftrengthofthisprays "m rrarotarns, > > ilia fcnrit, uæ vial er, thorow all themeanes,reading,hearing,conferring,prai- i cifclonte ling (for eventhat alfo is a meanes to increafe knowledge, onerattss cxhot= I4.7.17. efpeciall experimentall) catechizing, &c. for the rea: etquantò di.. ftorin of thy underftandin with all facred illuminations flrr&tits non g y g If mébra fua: arid holy fenfes of Gods faving Word. Let no opportunitie arma ir,iguitat;s peccavo , rants fkriftiìrs hujafmodi fpiritu quaritur et pulfatar. Cirro cairn ille infatiabiIis homicida, ab <xteriori fenft- ditate fe videtexclufum, interiori colle&is viribus aggreditur. Sedfpirintalis homo qui onruia judicat, illius afhttias non ignorar. Reprimir quod porefl : quod amens non poteft reprimere, tolerar : gaia et fi latratam canis fufliner, morfum non timet. Latrat enimdire fuggerrt t tune vera morder, cùrnad c°nfenCumpertrahit : fed cum non ingerir, quad fuggefih , tune non vulnerar, fed cotonat : gui eti fenrientem cmciat, non obligar non confenrrentem, Bern. lib. de Confc. ca5. de raultip. varier. cogito., b r,uandocairn orans cogitat deuxore, de filiis, de mancipiis, de dono, de poffeflionibus, de peco- ribus, de militia, de lucro, de capfis, etalite, qua Cunt innumerabilia, qua fuper cot incauti orancis afcendunt ; nonne tibi videtur bac fynagoga màlorum? - -Chry(off. horn. 13. ineu'.6. Meoh. Pierunque negotiator veniens ad orationem; aut ay.aus de pecuniá cogitar ; alter delucro; alter de honore; Si.. ter de cupiditate ;et potar quadearn us pofiìt audire ? .Ambio. lib. 6. deSacra cap. ;.Cogitatioom- nis fecularis et carnalis abfcedat , nec quicq+uam tune animus, quàm id fólnm cogiter , quad precatur. ra auten fegnitia eft alienati, etcapi ineptis cogirationibus et prophanis, dunDoa rnum de. precaris : quali fir aliud, quod magi, debeascogitate, quam quad cum Deo loquarts. Quornodo te au- diri à Deo poflulas; cans re ipfe non audias ? Vis effe Deem memoremtai, quando tu ipfememos tra. non-fis? Cypriots. deorationc Dominica. F 3 paffe,
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