comfortable walking with God. 243 which marriage fhould quench, not inflame. Even in wed- locke,intemperate and unbridled left; immoderation and ex- care is deemedboth by ancient and moderne Divines, nobet- ter than. plaine adultery before God. Two ancient worthyFathers, Ambrofe and a Ruffin, fpeake a ,Angnit sonrrà thus : What is the intemperateman inmarria e but his wives ado!. Iulia.lefeg.lib. z, p g pag. 3zz.Intem_ serer? The refolution oftheb rei fou,id to the fame fenfe. perans in conju. e Asaman maybe a wickd drunkardwithhit aunt-drinke and `q idea aadu to , i, quidern adulter aglutton, by excelfive devouringof his owne meate : fó lik wife, one uxoris ? and at the botome of the may beuncleane in the immoderateufe of themarriage-bed. famepage: Nccvo. Even Popifb Cafuiftsdifcover anddetefl; aberrations and eareaubitar,(ffea. &' eofAmbroie, exorbitançies ofmarried couples in their Matrimonial! mee- ,yhom he approve:) tings. (But reade filch paffages with much model+y and ;,xorisaduitetum. tntemperantem judgement.) maritum : omne Nay herewhat a very Philofopher faith of thepoint : In connubii bunion pentano non cupe- theprivate acquaintanee, faith bee, and ufe of marriage, there ditate carvis fed muff be a moderation ; that is, a religious and a devout band : fide podtis caltis tatis : non moll» for that pleafiere that is therein, muff be mingled with famepalTionis,fedite.. feverity. It muff be a wife and confcionable delight. A man dery conjun&o- nis: nonvoluptatt muff touch his wife difcreetly, andfor honefly, &c. Anotherlibidinis, fedvo. thus : Marriage is a religious and devout bond : and that is luptue, propagi.. the reafn, the pleafure a man bath of it, fbould be a mo-b adulrereft .nxo- derate, ffaied, and ferioue pfeCtre, and mixed with feve- t; tp azdetiom` -, rity : it ought to bee a delight femer.'hat cïrcumffef,J and con- Met. in cap. 18. fcientiotM. Pythagorict Senetecb. Ex xyfti -- We mayconceive, what moderate, reverent, andhonoura- tcnriolts, ble thoughts Antiquityentertainedofthe Marriage ftate,and quâm uxO em mi conjugall chaflity; by Euarif&m words, Epift. i. ad omnes mare, quaffadid. Epir.' Apteri. Let new married couples, faith he, for two or three e;ñtta41 ;:t...,.: dayes ply Prayer, that they may have good children, and adn. gn;detn pLfe the Lord in their marriage duties. coniuges debituam .fibi invicem red - dere,fed turpiter convenire nondeben. Gres. Torn. z.in , Sam.cap, t S.C.f. t 572 Conjuges feipfisate debentnon adturpitudinemmeretricixotafccenitatìs, fedal temperantiarnhoneftatis. Mid. Col. rs7s Si fubaudiamus tew, praecptttm crit adconjuges, ut pudicè,& qua decet honeftate;matrimoninm inter fecolant, ut vit cum ¡more temperante+ & call èhabiter, ncc torum maritalem indignislafciviis profs.. net, fciántque conjugate nonquidvi, fibi bcere: fed ufum tori legitimi debere eire moderamm, ne quid alienuni à conjugnpudote & csftimoniâ admiaancPar.in v.q.eap.t;.44Eels. c Dod upon the fezent /Commandement. d Conc. 7òm,r rag. roO.edir.Ron.ThoughI Agree to 0.4' antlerscenfute,Cent. zaib, I. cap. z.pag, 4. yet in thefame fen,'r I ilex it, it fitly(erver ml cum. R Now
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