·sz, Grate abouncling 6hDft.) Wherefore I found my ·Soul, through Grace, veryapt to drink in this Dod:r.ine~and to incline to pray to God,that in nothing that pertained to God's glory.,and my own eternal happinefs, he would fi1ffer me to be ·without the confi rmation thereof fron1 I-feaven; for Jlo-W I faw clearly, there W11s an exceeding difference be\twixt the notion of the ftefi1 and blood, and the Revel2 tions of God in Hea– ven ; alfo a great difference betwixt that f ait hthat is feigned, and according to Man's Wi[dom, and of that whichcomes bya l'r1an's 'beingborn thereto of God,M.stt. 16. 1 5· t]oi:J. 5:' J., 1 I 9o But, 0 h ! now, howwas n1ySoul led :from truth to truth by God: Even from the Birth and Cradle .of the Son of God, to his Afccn i!'~ n, znd fecond ccrning fron1 Heaven to judge t1 ::.~ 'A1 orld. -t1os·-rru1y·, I then fou.1d upon this account, the gr:at God was llery good 11nto me; for, to rny1eu1e::nbrance, there \Vas not ariy thing tha t then I cried to God, to rnake known anci reV'-'al unto me, but he vvas .pleafed to do it fer 11e. I rnean 7 not one part of the Gofpel of the Lord Jefus, Qut I was orderly led into it:· rliethought I faw "vith great evidence, from the relation of the four Evangelirts., the vvondci ful \Tv7ork of .God, in giving Jeh1s Ch rHt to f.1.ve us, .from his Conception and Birth, even to his fecond comin..g to J rd g– ltlCilt: l\'1t;thought l was a~ . if I h1ct feen him - - br) rn
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