THE TABLE. Commongsfts of the Spirit are not fanRifaca- Rion, 397 God. Gods nnwillingnefsto damn men proved, and Objeetions anlwered, -. 404 Dominion over mens hearts affected, 5o6 Seen in the way ofProvidence, 507 Janice, 5o8 Grace, 509 gad inconverfion works after an omnipotent, efficacious and irrefliiblemanner, 570 Godly men are careful and tender about Gods worfhip, and why, 559,564 Conscientious inall duties of equity and righteoufnefs, 564 Gofpel cals are a feafl, 619 Yet refutedby many, 631 Government of the world mifanderileod, a caule of fenflefnefs ofconfcience, 34' Grace. A being in the Rate of Grace may by figes be evidenced, r7 Concerning inherent grace, 3 7 Signs erMarks of Grace,vid.Signs. Of divers forts, 38" Its Effects or Properties confdered Abfolute- ly or Relatively, 40 To be knownand evidencedby its fruits, 43, (7c. Afurance received from it dependsnot upon humane tefimony, 51 Infallibly evidenced by a refpeft to Gods Commandments, 61,49'c. With many other Signs,virleSigns. How it eflablifbeththe heart, 311 That there is(och awork of God upon mans heart, 344 It cannot juftifie, 313 The reaCon of the name Grace given to in- ward bolineCs. 314 How itoppolethfin, 346 Itseffetts in a man, 348 Some excellent propertiesof it, 330 Thecounterfeit of ir,vit.MoralVenue, 334 Vouchfafed Cometimes to thegreareR ftnners Thenature of it ii- itsnecellity, from. an inward principle of life, el, 86 Howevidenced, 88 Ealfe Growth, 90 349 Gods ends in it, ibid. Makes agreat. change, Is an inward and deep work, What reacbethnot to it, What this inward work is, 535 Signs and Effedho slit, 537 Firftbrings -in inward principles, and then caufethholy ,Rings, 5.33 Why God takes this method, 540 Inward principlesofgrace will appear in the life, 543 Excitingandaftuating is neceffäry after con- verting, 549 Greatme, of the world often re'eted by God, and why, 6}n,á4 Growth in grace a fign ofgrace, 37s 533 534 Heart. HEartt To tucauo God with the whole of it, what it means, 479-cow. Rending of the Heart rëquifte'to converlioia, with the meaning:oftins phrafe, and others equivalent, 489,(7c. A rent one preferredby God above all mu- stard fignsofhumiliation, 493 Of man under Gods dominion," 506 Of Rorie inall men naturally, andwhat it ggnihes, 5a1,0'c. Of flail befowedincovetfsan, 516 What it implies, 5.7 Itseffects and conCequents, 518 Inducementsto labour for it, 54s Its counterfeits, 5.3 Heathens. Heathens, Natural principles appeared in their Books, 346 Law0 347 Worfhip and terrours ofminde, 348 Commendableimprovements, 349 with the concernment of this Do- Etrine, 35a Natural Excellencies reach not to grace, 353 Natural honefty and righteoufnelr, not grace; ib. Heaven or Glory, the natureof it, 665 Adjunfts and Properties of ir, 668 Holineß,vid. Sanñiftcatiou. Federal Holineß, vid. Covenant. They that are called Mould be holy as God is, 659,663 Wherein trueHetiueßconfhs, 66o Theextent of the duty of beingholy in all man- ner ofconverCation, 66z Hypocrites. Hypocrites, Whether they may attain to an ere- perimental knowledge, r4 How far they may go in it, t 3 1 Wherein as to this knowledge they differ from the true Chriftian, x 5 IGosrancearaúieof mens living inla, 470 Impediments of turning to God, 4 t 4,6'c Indifpaftioaof men to the work of grace, or the New- Creation, 090 It advanceth Gods ends in the great chan. ingwoak, 193 ptdgement well inform'd no fign of grace, It z5 ffuftifcatian, Ís may be evidenced by inherent ua u u z gracious
RkJQdWJsaXNoZXIy OTcyMjk=