126 The Evil ofEvils , Or the of `Ircjw. BeKm He- fychius di- cit figni l- cace pair 'arum & bellum proprie eft timor quo cord- pi fulent in certa - men clef- =fury. Stepbwr, iaa Tbc¡ derftoodwhat it was beforehe drunk ofit; and this made himnandamazed at it. Many finners hear Gods wrath, and this makes them fear, but they be not amazedat it, they can pars it away and theybe not affe&fedwith it afterward; be-- caule they underfiand it not, they know not what it is for a Creature to ftand before the wrathofan infinite Deity := Who kncws the parer ofthywrath's ? faith the Scripture : therfore they be not amazed. But Chrift that knew full well what the wrath ofGodwas, and raw to the bot- tomof it? he understood to the dregs what that. Cupwas; and he flood amazedat the fight ofit when he was todrink it. 3 Another Evangelifi hath this Ezprellion, C'tis in Luke 22. 44.) Cyr? began tobe itt anAgony : Now the word Agony, tignifies a firife, a combat; it is taken from the word that fignifies a com- bate in Bartel. Chrift was in an Agony, in a Combate : Combate,withwhat ? with whom ? With the WrathofGod, he raw coming out up- on him to fink him; he faw the Curie of the Law come out upon him; he law the infinite JufticeofGod, of the infinite Deity come out upon him : and hewas in an Agony, incombate withthe infinite Juftice and wrathofGod, and thedreadful Curfe of the Law, and fo Chrift came tobe in an Agony. Thefe be the three Er- preilions ofthe Evangelifls. Secondly, Confider the Effibis ofChrzßs being in 4nn A say, and erpprebendisg the, Irrath of hie Father firJrn. t One Wedwas this, you thall find it in the
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