Exceeding Sinfulnefs' of Si,. t g I thank to fin, norloth it argue the leis evil in fin. But be it known unto you that be fanftified, whenyou give liberty to fin, there is this in it, that in its ownNature it would 4uite takeaway all the' Image of God renewed in you : And certainly thofe that underftand what a blefhng there is in this, tohave cods 'mac renewed in them, cannot but fee that there is greater evil in fin than in any in the world; that I fhould commit that which in its own Nature wouldquite deface the whol Image of God in me. And this is the fecond Argument to de- clare theevil offinagainft mansgood. &,2 s, & h& ,_- sb a CFr Ar. XXVI. Thirdly, Sat korpos,',W to the Life ofG.04 inMars ThirdParticular to difcover the ev:1 o Sin .ac opoofire to mans good is this, áe caufifrnîso,pao1 t?to the Lifeof God inMan. Before I fhewed fin ítrikes at the L i 'e ofGod in Ilimfelf: riow f am toThewyou how fin fir kes at the Life ofGod in Mans Soul : For Brecht en) certainly this is the happinefsofthe Children of menaboveotherCreatures, that Goddid make therm() be of fucha Nature that they {honk] live thatlife theLord himfelf lived, in a kind andfa the Scripture is very plain, Epke¡.' 4. ¡S :thetextfaith there, Thdt they were alienated from tilt
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