.che Euii,.ofEvils, Or>the ;ion) yet they s_ L,-f erate Atheifts in their hearts) therfore from tne...._ :,. comes. There- fore when you fee learned men, unae,tko.,,iing men, go on in fuch.and fuch finful- waies,,,and flight all that is faidconcerning the evil of fin, donot wonder at it; for woful defperateAthe- ifm lies under abundanceofKnowl edg, a great deal ofknowledg,_learning, wit) and parts; and yet flight fin: this is the Cattle, theAtheifm in their fpirits. Compare there two Scriptures',. together, Paitta, 14. t. The fool pathfaid in hip heart, there is no God : and in Prov. ¡4.9. Fools make a mockoffin . ; that is, thofe fools that do fay in their hearts, there is noGod, thofe fools make amock of (in, and they think lightlyof all that path been faid of the evil of fin : and whatneed fo=much ado about the evil of fin ? they can flight it, and make light of it; well, it is fuch that makeamock offn- as fay in their hearts, there is no God ; or otherwife, it comes from defperate wickednefs fighting of God: Per-'. haps men are not grown fo far, to be plain, downright Atheifts , yet they have flight thoughts ofGod Oh what fighting the Maje- flie ofGod is this, for any man or woman, to thinkit a light matter to fin againíi God? or for troubleofConfcience for Sin, tobe a flight mat. ter : thus it will appear to fpring from fome of thefeCaufes. Perhaps ifthou thy felfbeeft but croll inany thing, orany thing come crofs to thywill,- thou thinkeft it a great thing, and art troubledwofully, andartinarage when thou artcroft, thou thinkeft it intoll.erable) it mull 1 not o
RkJQdWJsaXNoZXIy OTcyMjk=