210 gráciottsfp1rit, as muff not flreteh nature, but muff be fubfervient to that naturali good they frame to thorn(' lves. Now the obi r- vinguffome Rules and Duties of Reli- gion, will fure well with tti5 ; and fo farretheyapprove and like well of Re- ligion: and here they flick, and think any thing that is further then this, is folly, and more then needs. The work of godlint fíè, in the power ofit, muff needs be diffarefull to tf em, brcaufe it Peeks to empty a man of himfelf to caufe him to deny bin& if ; to fetch all fr mprinciples beyond himfelt, and to be for a h gher good then himf if is, which is an infinite good : and there- fore,if it were p( ffile , it wouldwork infinitely towards ir, but howfoever.,it will fer no limits to it lelf. Sevenrhly, where there is oncly na- turcor morality,there is no fènfe of the breathings of Gods Spirit in his Ordi- nances; the Ordinances are dead and flat things toarm : a meer morali man can like well enoughofprefenting him- felt' in the Ordinances, b99t he feels no vertue in them, no imp=eflïon that they workuponhim , that abides on his fpi. rit
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