Agracioss piritf proportion, and conftancy in a mans wayes, theremuff needs be much beau- ty in them ; there is a forcing , ,f convi. ¿tion from theconfciences ofevill men by them : this takes away ail pre. tences from men , that they know not how to fpeake evill of the wayes of godlincfre ; they knownot how to oppofe and perfecute them; when they can fee no flaw , when , though they watchwhat they can, yet theycan fee nothing unfutable to their principles. The pi inciples of godlineffe for the molt part are ackno,wledg,:d by the confciences oftheworn,whohaveany light in them ; and thereforewhen all a mansways are futable to theft, it purs wickedmen to a nand; theyknownot what to fa aga nff luch men, nor a gainft their way ; but their own thoughts tell tiiem , that Purely there is íomerhing in there men, that hath reali- ty. , and power, and divine excellency in it, that i, fromnone other but from God him(elfo Thirdly, this bath filch excellency in it, as than God himfiifboats of fuck as thefe are ; as theyglory in the Lord, blelë
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