Mofes his Setfe- denyall. greatef nobility, and this dcfcends to the honour ofchildren; but that no- bility which theíe.things now put u- p,-,n men, heretofore Martyrdom was efteemed todoe : and therfore among( Ch,iflians, ire theptimitive times,chil- dren were wont to gicty in heir pa- tentage as noble, ifthey had been Mar- tyrs:but yet chryf Rome in his third fer- rr n upouLa7arrau labours to take off men fromglorying to this, becaufe it was not their own; he fairs it is a frigid, empty,vdine boating to boait of this, and gives this rcafon ; for the vertue of otherscannot perteé us. It is not from whence a man comes, that is his true glory but what he is, and what good hee does. It was the exprcíhon of a heathen, that he regarded no more his wicked children that carne from him, then hee would vermine that came from his body : if we be wicked, wee may be a diígrace to our anceftours, they canbeno honour to use Aiigu- ftry 'C°trir had three daog tors, who were lewd, and bee ufed to call them his threeulcers and cankers, and was wont to cry out, oh that i had lived dnrnar- Aliscs, pa- trem, inquit, babeo 7Ilar-: tyrem ; fllii tuaPandit viros obijci- unt :frigida Anti f}aver- ba.N¡ham- NS' alio - rum virtus prodeffe va- let. Arifi,pá Tresvomicaa (7 carcino- mata,
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