Mofeshis Selfe-a'enlall. iO3 ment that wee are onGods fide. David (hewed s true tharikfulnefe, when hee would, not offer untoGod that whichcolt him nothing,but would have the teflic conyofhis thankfulneffe coftly to him fowhen theprofeffion of religgion provescoftly to us, and yet we continue in ir, this is a good argu- ment oftruth. In rimesof affliction even rie hypocrite ; all tagand ragge will be ready rocome in to God in anoutward profeflion ; but dually this fiibmiffion to God at this time is not out of truth. Hence that place in the 66. Pfalme3.v. where it is laid, through thegreatneffe of tly power jhali thy enemiesfubmit unto thee : in the originall it is, they fill lye unto thee, and fo it is tranflated by Ari- mticntr. as Montanrts, and forneothers, noting hereby, that a forced fubmiffion to God is feldome intruth. Secondly, it argues the excellencie of grace , that it raifes and greatens mensfpirit, it lifts themupabove the higheft of all thefe things, andfo high above them,as the things oftheworld, when at thehighefi, are looked on as under-things, and appeare final and 41 4 con-
RkJQdWJsaXNoZXIy OTcyMjk=