T ?r7 uicquic nobir tempo- raliter mutt- dam arrider, m *eftpe- riculumquant ornamentum neffrum Aug. Ser. 53.T . Io. 2. 3. Mofeshis Selfe-denial!. %ever, things the world (miles on rifor a time, there is more ergfnarement then orna- ment, fayes4ugaJîine. Secondly, are yourdelires as ftrong in Peeking God for grace, toute them for his honour, as your j oyes are in the ofaof them for fatisfyingyour felves. Thirdly, doe. youoft. examine your hearts and wayes for fearc God fhould not have t hat honour from them, that is infinitelydueuntohim,' Fourthly, what does confcience fay whenyou are inaffli6tions hen you apprehend God iscalling .yçtj,to, an ac:. count for;them, does it nor tell you that yeur hearts have beene let out toogree.. lily after them e 5. Fifthly, Anfwer as in the pretence 9f God,would ycuprize a Idleeffatewith moreopportunity offervice, more then a great eftate with lefTe opportunity of fervice, and are you more troubled whenyou arecroti'ed inopportunityof fervice, then when you are croffèd in your& firesand delights in the enjoy- ment ofthe creature Laftly, ifyou haveacare toufethat prcfperous c fttatc yobhave for God, ei rhrr
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