144 I Mores his Selfe-deniall. Spiritusf;n- Eua noneft fcepticus nec duáia, gut opinionesin corlibus no- ¡}ru /crlpft, fed afferrio- nesipfa vi- tg, (tj- ovvii experientía certiores o,ir»tiiore.r. Lutb. T. 3 !1 70- p then life it felfe, and all experiences whatfoever. Faithcan fee into thofc. things, that nonaturall eyeever faw,it canappreir nd that which neve: ecatred into the heart ofman conçeive. Saint Pa,,t in the 2 Cor. i 8. faycs that the things that are eternall, are things not geese ; and yr t (ayes, that we bakeat things that are notfene ; thóugh theybe things that are not feent , yet SaintPal, and otherbeleevers, by the¿yeof faith could fee them, as certain and real! things.Thc things ofChrif,ofgrace,of Heaven, what room empty nations were they to the foule? what uncertain things before faith came in ? burfaith makes them tobeglorious things; faith difeovers fuch reali certaine rxcellencie in them, and is fofurc, that it is rot dc- reived, that it wil venture foule andbo- dy, the brit of all, th:Yt it will beareany harfhip, vea it will venture C he infinite loge ofeternityupon there ; Pithdifco- vers fuch reality and certainty i y theft things, that now the things of the World, that were before onely reali, furéexcelercies in thee sofa man, now are as fancies,and íhadowes,cmpty.i.: a- T gtnary 1 1..
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