146 5, Mofes his Self-deniall. Ehriílhath:.ntrtP:ft in. Why. isallth7 i world now tokicha foule ? where is all thebrav(ryofit, o w t1le :natce and op- pofitio t of it ?. The l«fl`e of outw2 rd th:rIg,, or the cndurirg ofafHidions,are great e% ills to thofe who have not inte- r fir nbett- r; blA to fuch a have inte- reft in Vg'er th'ngs, th: re is no great marcr, though ; Vey lote it Fifthly, faith d3f.harge$ the foule of the gu.il o; fi a rte, and that :'re4ifull e- ' vill that followesupon it ; Ir g ts age- neral acquitance from Go7, apare,on of3il,fin,and sem:ffionof all punsflomer:t theluof, f,aled in t ;:.e blood of tils Son: , @ The fole. -Jeì.r,g made j;ifg by faith, ,s a- i hic to live in t'e rr',id&ft ozmany trou- blec. 7 he jsill by fai h/b 11 live., fett is to i be read, not the ju!'}/ha ltve by f?ith,but i beingmade tuff by f zi1 b, to as to ltand. jelan. T ighrcous in the Co -rt ofHea- ven: it noA:- Y able to lzve : Faith c'eares Yi be:tvv ( en, . God :liti the f) u l'; it may be th- re ., as L.>ng humiliation bt fore, many pra e, ç made in feek.ng ot this, many teare y fhr.d;many dutics perfcarrh- ed ; vet Al,r?-: is could r:ot.- doe, hut the 1 guilt layon fti.11 ; but as foone as faith 1 i comes h,..r.¡¡wi._..Ia.e.s,.am.má_
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