Mofes his Selfs denial!._ any ftrength it hath to carry it t hrough; Fdtith ever looks at a. word It puts on to norhin ,but according to the word; where there is not a word to warrant, there wemay conc1udc,thar fii:b isnot the principle that c` s, but(afe. True Ghriílian fortitude leades into dan. gers, cnely by divine providence or precept, when G yd bids a man under- talc da>,gç rs or bids dangers 'over- takehim. Secondly, where pride is the princi- ple, filch aone cares nor muchhow the caufe ofGodgoeth on,any furtherthen he is intere(led in ir, ifGod wi1 ufe o- therstohonowr his Nameby, and fur. ther hiscaufe, except he may forme waycome in,he regardsir nor,h is not more follicitous,how thecaufeofGod in other things that concerne not his fuffe; ingsprofpers; howfoever there- fó :e he may fpeak muchofG3ds gl:- ry, in char cause for which he fuffas, yet if he be not affected with the glory of 'God in any other caufc, that con, CernL'S not his particular, it is an argu_ ent that it's his owne glory, rather then Gods, that isaimed at. 3, Thirdly, 217 Z
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