Evangelrft recording this Sermon compared. For the Firfl : Though L,slZe makes it to be after the fending out of the Twelve ; and Matthew feemes to make it to be a- fore, yet is may be reçòncil'd thus : That though indeed it he recorded in Matthew after, as in the 1 o Chapter, yet we know that many times the Scripture doth not fet down things that ace before in time, alwayes before in place, as-I might eatity (hew your There be many things that are after in a booke, that yet were done before thofethings that are fet. down RrPr, it's ordi nary :here Matthew, hadoccafion to fleike of ChrifilDoarine, afterwards'in the io Chapter to fpeake of fending out his Dìf- ciples : That's no argument b cuff it's in the i o Chapter :' Therefore it was norbefo ?e this that is in the a Chapte Anotthenfor die other,That it's laid in Marthe,Ptharhewa> ,: on the Mountain:, and in Like, that he camfe'dowbn to the p, plaine : Tò that the Anftver ia, That here it is not Paid that he came down:. to the plaine, and pr.ached upon the Elaine, but it is Paid that after he had fent forth his Difcii les he came down to theplaine, and then the Company carne to him So their,.: after he had done the wo k, of giving hi; Difcit les the Con million to got an I preach,then comes aboundance oe people to him : he had been upon the mount, as we (hall fee by and by all night, aad then did the work of fending out his Oifciples And then conies down:: and fees a great multitude of. people, and did fore work about them, In healing of them, and then returnes up into the mountains again, with- drawing himfelfe from the tumult of the-people, to preachto his Difcil,le °, and . thofe that came together with him : `o that though it be Paid, he was in the plaine, and he !lox), that is, he Rood while the multitude was with'him,hut after he had done - force works .about them, then acco -ding to Mat he.o he relives into the Mountains againe, and there falls a preaching. So that there's nò Objeetion of any moment ( that l know) why it should not be the fame Sermon, bu' thefe two, and thefe two may eafily be reconcil'd. Therefore Peeing that the Very febflar-ce of the Sermoú is the fame, we is ill take it, that it was all one; 'Now being all one Se-tnòn,} ou ihail t nd much help:. by this The one E'vangelia will give light into another. And
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