,el,pplieetçisn of the Point. 4 ling to have our reaCon to be fwallowed up in faith, for here- after-Gal' will by fi -ht make known alt things to us, that any way a rational loul shall be capeable of , They. (hall fee Cjaá,. . And this (hall be one further circrmflance that will much fet out the bleifednefs of the fight of God, they Chat then fee him when (òd foal' be letting out himrelf fully to them, and fo God shall be the more amiable and fatisfying oblectto them; As thus now, You fee a beauty in forne creature, fuppofe a Tulip; but now if this Tulip had the fweetnetle of a Violet,had` as much fveetnefie as all fweers together in the world,it would be a more delightful( thing to behcld, fo it (hall be here, the Saints (hall fee God,and it íhail be wonderful delight to them,.' for together withal( the glorious excellency that they shall icé in God, there (hall be fragranfie come from God, Gods let tíng out himfelfe to their fouls in whom they Challbe bkffed for. ever : Many things might be laid about this argument: and there's as much wfìtten,and curious nations about it as any thing, but I conceive that it will not be ht or profitable to etr ter further into the explication of this, or endeavour to -ac- quaint ycu wich faith kind of notions as many men have had about this in their writings. I (hall only make fome Applica-' tión of this excellent point. Blejfed are the pre ißì heart, far they (hall fee God;. Firl ,`° If it be fuck a' blef ednef e to fee God , and this promifed to the pure in heart ; ô do you confider , you that live in uncleaneflè and fikhineife ,. what you lode by your fin, and what you are like to loofe : This is promifed tò the pure in in heart ; but do not your contciences many of you isiii -give you , and tell you that there is wáful impurity it your hearts, bate uncleanefle, and fo in your lives and converfations why now what dolt thou bole in this ? Thou loofeft this glorious fight gf God, thou live(( her
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