_Mo{cs his Se/fewdeni48. I 101 I . poUo,he fuff:rsthe ma~tyrdome ofhim- -.- - fdfr., his wife, and children; even now cc11t.t. . denies all his prefcm po~pe an~ glory cap.;. / for Cbrift. God bath fhll chotfe fpt. I ritsin the world that can doe this, and .\ certainly there is agreat dealc of glory in it. . ~ { . CHAP. v. It u a Jieci4U argttment of finctritie, tlJht ~hen the proftJ{ion of Religion proves cojJly toru,yet wecontinue in it . ' F Irfhhis argoes great fince rirx,:now. th t iiil:;-;::grllce appeares tndeed to _be religious, w ~en religion mull: eo~. us omething; thi~ 'i.s 3n argument of truth of grac~ :to be religious,whe,n qy . feli io'o _we~ tyJay_get the. ~omfQ.rt~ <>f die wor 'f,this ~snoargumenr ~fftf!ce._ rity. · ence let"11fh writers tell us, that iil s ()/Bmons time, when the I ewes profpered in all worldly feliciti.e,then they were carefull how they ' entertained Profelytes, becaufe many would bee commirig then upon worldly refpech to joyne,with them: buttoprofeffere. H 3 ligion
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