Mofcs · hiJ Self-deniall. ytelried~ ahd "'jlf y~e ftand out ? ./{ e you wj(~r thenth~y? Chri(ejlo"meina.n d {ation·, ·in' 1tltiet;tiim & Maximum, two . M41,tyrs ~~ brings in tpisobjettion ·of the :N9mte vidi· P.e.i1~cui:o_rs againft them, and their an- ! (fi.tliosvc- fwer l Die JDHIIQt ,(ee others ofyourr•nk tiJ ftri ordinh J •1_ ~Th h . .~ idip{umfe- a~tfl~ · _r cy a~fwer; Fo~t uve~y rta1on ciJJe 1 · wt· .w.zl{ m4nfNUJ jland, andoffer onrfilvu . ~ffim!:: ;;. tU ~a 'sdcripce,fofthe breachthM they hAve ' tione ' virili· m.a,de. Wherefore, feeing thiS is that . ter ftabim:u, \v hieh the Ad ve·~ faries of the Truth ~:~~- _qta~.fu~hufeof;hhath need ofthefulno(metlp~s ler arifw'er. For a more full anfwer itt(~~&rificia ,tbde_. ppto then, .· · - olferem~ . , n: 1. , f ini :Kno.w., that the Jeaft degree of Whynue 1 ti:ue'Faitk w1ll goe further then all rbc !~{i~a~; Y -·abili ties of tiAturallparts andgifis that ementho: _verrwerc in eh~ wor;d; and .true Fa.th -~?w -~~, :.may be , wher~ natur,,ll parts ·are very trmgs.. ' 'V~~a.k, -a nd where there is Jittfe appea·r.. 'arice·of common g'ifrs.: and on the o· therfide, where~hife are in the .greateft ·e·mine'ncie, ye! the Scule may be altogether vord of Faith. You are deceived, if y'6u . rhtnk, ~~~re' there are fironger parn,and 11!ofl:gifts, there muft ·needs be tp~ gteateft me~'fure ofF aith§ and whe.re . 1 parts are weaker, i!Dd fcarce any com1 '; .. mon .
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