fvf ofcs hu s dje- Clenit~U . . , · where;zs , i f it came from Faith, it would not be par~i~ll , but appeare in ont thing as w~Jl ,as anOther, fo farre rs God calls ther ' unto ; that which ~ o k s by rule, works evc;nly; impartial'y ~~on fiantly. · ·. But . here·is none,, but in fome things objeff. may.at f<>m t ti.Q\ts ~eek thcmfelves. - Tcere is nothing whe rein a gr :' cious Anfw. [f~iri t gives libertie to its ftlte fo to d<'e. If th~re be t l ue F atth, the Soule ft ts it felft• in the tent , frame, and end(avour of it , againfi: a:ll {elf ft'eking, in c very thi '·g · propor t <On ~bly, accvr"' di ~ gas t e tule nquires: if[etfe prevail s at any time , it is beyond the Jcope , intent I frame., refolut ion , and true cndeavour of the Soul; and '"' hen that,' wherein {tlfi hath pr~va1led is ·tJken notice of, i t takes reve11ge upon it fdfe in that thing rather t \,en any other. - s ~ condly' whereft.. !fering troubles come from a Naturlllt Root, the Soule is notconfc=ous to its i . lfe of its own , weakndfe ; it kcowes n0t the power of corruption in the heart , it under.. t ft~n~~ ~o: ~~wfl~ ~~i~e~(}u~~~l - I I
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