, Mofes his Se/f'e?Jia/1. denying onrs felf : fuch a one is pot ac~ai?tedwit h t.hco ~ecr . t diftt mpers, thofe Inward . Wl'ndmgs and turni gs of ni:s o~· heart, ; thole depths' t l:of· . ·wdes ' · thofe.dev1ces of Satan, and of .his _,wn fpirit : hec: ( e ~h not ne-ed of a higher Principle, to <!nable bim to any gracious manner of felf-denyaJI ; he loQks at it, but as a thing wi\hin · his owne rt'llcb' hee is not rearcfull, ; and jea!ous of himfdf. But itis otherwife,, wh-. re fdfe d(nyall comes from · FAith; t hebufindfe and _work of Faitb, . is the getting up on high, and fetchi'ng ltrength frgm. on high, knowi ng, that the Soule in its felfe ha h nothing but corr~p · ion and we._ kndfe. - . · · - TnirdJy, when i com~s frGm Nt~ e tNr~U Princitles., there ~ay bee. I< me ' appearance: of fr. lfe-& nyall in 1Ntw-4rtl lllltoils, and willingneffe to £: ffer' but there i ~ little care of monityi 1g inward Lufts ; Lufis with;n are fuff.:red to {well, to rank le and fdler• . Nat'J rall Principle::s do:" not fhike at et e ·rDot of evill; rh rre fm1y be a rdtraint ~t fome evdl , but the root of btrterrdTe flil rcmaines ~n the: ft-rength. of ic: but Faith . . :;;;: - .
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