Mofes hil selfe-tleNiAII. ming in, hee is foone difcouraged, the hearc linkes, as not having fufficient to uphold icandcarry it out in thatithath. undertaken. · Yet further., fuch is the d~ceic of a Sufferings , tnans owne heart, as a man may fuffer oucofpri~e · much out of the pride of his h~art: as a man m:ty ferve himfelfe' in ferving f.Jod,. fo he may feeke himfllfeiodenying himf:lfe ·h that which i:> the cauie of God. Cr4tes .the Philofopher b~fore Glori.e ani· mentioned, whoc:J fi his goods into the . 1 ·. m_al, popula.. S h l . h· h. d d. ruaur.evele ea, t at 1e ~~~ r not be to ere tn ; mJncipium. · the ftuqy of Phtlofophy, :jerorne cals : Hi~(· ff· izd. him glorite animal, and a ba/e jl4ve to 110- ; :ful~alnum, · · . . · ~· r ~ ~o~u pular /Jrt ath : f o ffi'J n y ma X be content 1 JTicit amor tO lofe much, and fuff~r ffi-blCh, and aH ' patriadauout of vaine glory j they may be in ba{e ~[~(;~~= , fiavery to ne applaufe of men; Great pi:!tJ• . things out of pJid<; did Heathens fuff.:r for th~tr country. Were it nor that men) he~rrs ~!re defp :: rtady wicked' ,' and deceiddl,one would wonder how . rh;s iliouid bc;e The men of the world arc ready to ci!l: this alperfion Upon AU that foifc:r, 1 rhey ay they fuff:r ouc of vaine glory, and fo if ch~y be forward in f. rvice, ' . · · · tbey 1 • ,,.............. -'~!--,. ...
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