Mofes his Selft· detJiall. anyfl:~~ogthit h~~h eo carry ~c rqrougo: F4it~ ev~r looks at a wwd \-It puts O.Q f.o nothing)b~H according to the wordi where there is not a w6rd to warrant, there we may co·r;dud~, that.foith is not . the principle rhat .as, b~t felfo. True Chrifi:ian fortitude Jeadt's into dangers, Gnely byr d 'vi11e. providence ·Qr precept, when-God bids a man under- / rak~ dangus > dr bids dangers over:< rake hi in.. , · ·secondly, where pri.de is rpe prind- ~~ ple fuch .t one cares nor much hvw the caufe of Godgoeth on~ any furtkenhen he is intc~e~ed i ~ ir, if God wi~I ~reothers to hono~r his Name by, and further his caufe ,' except lle may {()me way come in,he regards it not,b . ~ · is not more fellicitous,how the caufe ofGod in other things that concerr:e not his fuffe1 ings profpers; howfoever there- / fo re he may fpe.ak much ofG;:>ds glo- -ry, in rhac caufe for which he fuffers, Jet if he be net_ affected with th~ glory of Cod in any o~her caufc:', that con. ·cernrs not his particu]ar, it is an. argu.. rrent rhar it .i s his owne glory, rather then Gods, that i~ aimed at. J ~· Thirdly, ·
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