{ l that the'world can inflict. . Thirdly, Natu.rJ.ll C~nftie~c~ may fo urge Truths t)pon the Sou le, it may fo follow it w ith imporrunitie, . calling feare ,, aqd terrors into the heart, that it will nev~r fuffer the Soul.e to be at qui~ er; in a way offelte-fc-cking,in any way 'of p: oviding for the fldh, contrary to that light that God 'hath iC:t up in it. Wherefore, although there bee not much paturall ·courage in a man~ nor feeking vain~-glory from men 1 yet r he loffe ,of~any com~orrs,and many evils ~ay oe fuffeted,out ofrhe power'of the light tha ~" there is in a Natur ,Jll Co·t/cience. But there is much diffcre.pce betwc:ene this kind offi~·ffc ring, and rh .lt \vhich comes from a Prircip1eot fJith: asthus: ; ' · Firlf, where iris ondy fro'~ a NdtUrtt/1 Confcience, the Sou le is urged, and put on by force of a comnund; bur-L is not encouraged by, ·it rc-ce .ves not fi:rength from) it is not fvt;e~cned with ' .. the Promife, it finds no Promift oft be fecond. Covenant, at leaH: noab~li::ie to clofe with any Pron1ife, from wheiice it' receives hdpe jn the fuff.:rings: but · ' · · ' · . · · \vhere
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