Calamy, Horton, Manton - BX9327 .F28 1663

Mr, BrOOks's Faremel Sermon. 293 BoCom Lulls, and Darling Sins. Herod heard 10;.ie Raptig gladly, till he came to touchhis Herodias, and then off goes his head. As they fay, lobn 6, This is a hard raying, andwho can abide it ? and from that time, they walked no more with him : this is a hard Gofpel indeed, and at this their blood riCeth. 4. Becaufe of the differing and diainguithing work, that the Go- fpel makes among the Ions of men ; it foftens one, and hardens a- nother that fits next to him ; enlightens one, and ftrikes the other blind it wins one, and enrageth the other, The fame Sun path different ethers on the Oloje&s on which it fhitaeth. The. Gavel puts a difference between the precious and the vile, and this the vile cannot bear. It was never good dales (lay clot fuch and rut h muff be Saints, and none elfe we have as good hearts as any , and this enrageth them. Lan ly, It is from Sathan; Sathan knows that the very tendency of the Gofpel, is to fhake his Kingdom about his ears : Sathan and Anticbriff know that their Kingdommutt down by the power and light of the Gofpel : and therefore .Sathan and men of an Antichriffi- an fpirir, do all theycan to oppofe and (hew their hatred, againii the everlaffingGofpel : and this makes them to be in fuch a rage againft the. Gofpel.. Qjer. 2. When the Gofpel goes from a People, what goes ?I (lull give but a touch here. T. When the Gofpel goes, Peace, Plenty, and Trading goes, 2 Chron. I 5 3, 51 and 6. compared. Now for a long fealon, Ifrael had been without the trueGod, and without a teaching Priefi. Why ? They had Priells ; but they were jereboam's Pricas, as you may fee, Cbap.13.v. 9. Have you not cal} out the Frill. of the Lord, the Sons of Aaron, and the Levites, and have made you Prieffs after the manner of the Nations, ofother L and; ; fo that wbo!oever comes to conrecrate himfelfwith ayoung Bullock and (even Rams, the fame may be a priest of them, that are nogods. A littlebufiners will buy a 13.(iefthood ; and fo they are laid to be without th., true God, without a teaching Prieft and without Law. Mark what follows, And in thole times, there was no peace to him that went aut, nor to him that came in ; but great vexations were upon all the inhabi. ens of the country 1. and Nation was deffroed of Nation, andCity of City, for God did vex them with all adverfity.

RkJQdWJsaXNoZXIy OTcyMjk=