The Table. Curling, What úmeant by surfing God in the heart,7o,71,&e. Curling bath three things in it,131.What,to curie God to his face, 133, 218. Whatit is to.curlie a thing or perfon, 327. A curie containsall evil, as bleifing all gold, 328. Man is but the minder of any curfe, 330., In what fenfe the ir- rational creatures are capable of a curfe. 331 D Arkneis, Divers forts , 347 A dark day k a fad day, 348 It ¡rains the beauty of the creature, 357 Day, What it is to regard a day. 3 5o Death, Suddain death no argument of Gods disfavour, 173 Death mayfurprize its eating, therefore be holy in eating. 173,174 Death fhakes us out of all our worldly cloathing, 200 Death, It is ftnful, abfolutely to with our own.death,though we are inpains morepainful then deatb,.284. Satan perfwades that death is an endof all troubles, 285. He would make men willing to dye, when theyare moft un- fit to dye, 285. Death is the total relt of thegodly only, 400. The outward TO; of all . Death , . In death we have a four-fold e9 4. 403 is the fleep of the body, 404 Why fo called3 405. Their opinion refuted, whoflay the foul fleepswhen the body dyes,4o4,4o5. No power or policy con prevent death, 417, 436 In death allure equal,-ibid. In what fenfe we may deftre death, 447. Ma. ny.a$lic1ions to our feeling are worfe then death, 450 Death findsTome before they look for it, others look for death andcannot find ít,451. Not to dye it a punifhmentto fame in this life,andit will bean ever- laftingpunifhment to all the damned, '451 Degrees in Grace. God bathfervants of all fizes, 103. We ought not to fet up our Reft in a low or lower degree of grace, 1.18 Defire,It,io not alwayes a-mercy to-have our defiresgranted,137,138. It it an affliülion to nature , to be debarr'd of what it delires, thoughlhe thingde- fired be deftruiiive to nature,:452. True defires produce-endeavours ibid. ,Proportionable to the frength of de-. fre,ir the ftrengtb of endeavour, ib. Delires obtained fillwith joy,;455. And with joyproportionable to thofe. defires, Devils not in fulnefs of 'torment yet 89, 90 Difeafes, Satan canfinite the body with - difeafes if God permit him, 266 No difeafe can wear out-the marks by which Chrift knows us, x.314 Divilìon and dif-union, a great curie, 362 ENd, We fháùld refolve uponour end ¡ before we undertake any aelion, 310. -.A wife matt propofes fuitable Qq q 2 ends,
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